Theology, Divinity, and Sermons

Ledger‐Lomas, Michael

doi:10.1093/acprof:oso/9780199543151.003.0010

The History of Oxford University Press: Volume II 2013

DOI: 10.1093/acprof:oso/9780199543151.003.0010

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Theology, Divinity, and Sermons

Michael Ledger‐Lomas¹

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“…The collected writings of standard divines -Van Mildert's edition of Waterland and Samuel Halifax's of Joseph Butler -were reissued at frequent intervals. 40 The late 1830s and 1840s were punctuated with calls for unity, as Orthodox spokesmen like W. F. Hook and Edward Churton exhorted churchmen to rally round 'Reformation principles'. 41 Yet any agreement as to what this meant looked increasingly far-fetched.…”

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‘True churchmen’? Anglican Evangelicals and history, c.1770–1850

Atkins

2012

Theology

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In the first half of the nineteenth century the relationship between the Church of England and the state shifted dramatically. This influenced, and was in turn influenced by, heated debates about Anglican history in general and about the Reformation in particular. Some of the bitterest debates revolved around differing understandings of the Church’s foundational literature – the Articles, Homilies and Prayer Book – and what they stood for. These debates drove scholarly understanding of the Reformation, but they also sharpened developing party boundaries. This article examines how these supposedly unchanging texts were reinterpreted as first Evangelicals and ‘Orthodox’ churchmen then Tractarians too sought to demonstrate that they, and not their adversaries, were the ‘true churchmen’.

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confidence: 99%

‘True churchmen’? Anglican Evangelicals and history, c.1770–1850

Atkins

2012

Theology

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Theology, Divinity, and Sermons

Cited by 1 publication

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‘True churchmen’? Anglican Evangelicals and history, c.1770–1850

‘True churchmen’? Anglican Evangelicals and history, c.1770–1850

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