2016
DOI: 10.1080/00029157.2016.1163657
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The Wounded Healer: From the Other Side of the Couch

Abstract: While concern for the "wounds" of the patient are paramount in clinical practice, there is both historical and contemporary literature on wounding in the professional. In what follows, these perspectives are presented. Issues related to transference/counter-transference, the "wounded healer," vicarious traumatization, nocebo potential in informed consent, and the use of treatment as crucible for one's own development as clinician are discussed.

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Cited by 8 publications
(3 citation statements)
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“…Although the concept of the 'wounded healer' (WH) originates in shamanic traditions, it springs up in the discourse of several interrelated mental health professions such as psychiatric nursing (Conti-O'Hare, 1998;MacCulloch & Shattell, 2009), counselling psychology (Martin, 2011), clinical psychology (Farber et al, 2005), psychiatry (Kirmayer, 2003), social work (Straussner et al, 2018), criminology (LeBel et al, 2015) and many schools of psychotherapy (Arnaud, 2017;Farber, 2017;Rice, 2011;Zerubavel & Wright, 2012); most notably the Jungian tradition of psychoanalysis (Merchant, 2011;Wong, 1997). Portrayals of psychotherapists as WHs have proliferated in the past few decades (Amundson & Ross, 2016;Millon et al, 1986;Rippere & Williams, 1985;Sherman & Thelen, 1998), the suggestion being that the experience and overcoming of emotional pain imbues one with both interest and insight in human suffering.…”
Section: Introductionmentioning
confidence: 99%
“…Although the concept of the 'wounded healer' (WH) originates in shamanic traditions, it springs up in the discourse of several interrelated mental health professions such as psychiatric nursing (Conti-O'Hare, 1998;MacCulloch & Shattell, 2009), counselling psychology (Martin, 2011), clinical psychology (Farber et al, 2005), psychiatry (Kirmayer, 2003), social work (Straussner et al, 2018), criminology (LeBel et al, 2015) and many schools of psychotherapy (Arnaud, 2017;Farber, 2017;Rice, 2011;Zerubavel & Wright, 2012); most notably the Jungian tradition of psychoanalysis (Merchant, 2011;Wong, 1997). Portrayals of psychotherapists as WHs have proliferated in the past few decades (Amundson & Ross, 2016;Millon et al, 1986;Rippere & Williams, 1985;Sherman & Thelen, 1998), the suggestion being that the experience and overcoming of emotional pain imbues one with both interest and insight in human suffering.…”
Section: Introductionmentioning
confidence: 99%
“…Healthcare providers have also reached beyond research to write personal editorials (Olson, 2002), published journal articles (Coulter, 2008;Dowey, 2005;Memon, 2013;Taylor-Marshall, 2002;Tosh-Kennedy, 2007) and create public online blogs (Sczuroski, 2017) about personal illness experiences. By critically reflecting on personal illness experiences, individuals, including healthcare professionals, can make meaning of illness on a personal level, which in turn can inform their professional practice (Amundson & Ross, 2016;Charon, 2001Charon, /2004Himes, 2002;Lawson et al, 2017;Schwind, 2003Schwind, , 2004Taylor, 1992;Taylor-Marshall, 2002;Winawer, 1998).…”
Section: Personal Illness Storiesmentioning
confidence: 99%
“…A recent systematic literature review (Bryce et al, 2023) indicated that “cumulative harm” of aversive childhood experiences can be a factor in choosing a helping profession because this work might have “self-healing” properties (Murphy & Halgin, 1995; Orlinsky & Rønnestad, 2005). Related to these aversive experiences is the archetype of the “wounded healer,” originally conceived by Carl Jung (Amundson & Ross, 2016), which suggests that lived childhood pain enables therapists to identify, be more patient, and empathize with their clients (Hadjiosif, 2021) while also allowing them to vicariously meet their own needs of intimacy and closeness (Dryden & Spurling, 1989).…”
mentioning
confidence: 99%