“…One step toward decolonizing ethnobiology scholarship is awareness of the language used when writing about work with Indigenous Peoples and Local Communities. In the influential book Pedagogy of the Oppressed , Freire (1970) stated that language is never neutral; it is crucial that ethnobiologists look for ways to avoid diminishing, overgeneralizing, or exoticizing Indigenous peoples and their knowledge systems (Alves and Albuquerque 2010; Duncan 2018; McClatchey 2005). For example, “discovering Indigenous uses” or “lost plants” can imply that knowledge does not exist if it is not published in an academic venue, even if it is well-known to the source communities.…”
Section: Decolonizing Scholars and Scholarshipmentioning
BioOne Complete (complete.BioOne.org) is a full-text database of 200 subscribed and open-access titles in the biological, ecological, and environmental sciences published by nonprofit societies, associations, museums, institutions, and presses.
“…One step toward decolonizing ethnobiology scholarship is awareness of the language used when writing about work with Indigenous Peoples and Local Communities. In the influential book Pedagogy of the Oppressed , Freire (1970) stated that language is never neutral; it is crucial that ethnobiologists look for ways to avoid diminishing, overgeneralizing, or exoticizing Indigenous peoples and their knowledge systems (Alves and Albuquerque 2010; Duncan 2018; McClatchey 2005). For example, “discovering Indigenous uses” or “lost plants” can imply that knowledge does not exist if it is not published in an academic venue, even if it is well-known to the source communities.…”
Section: Decolonizing Scholars and Scholarshipmentioning
BioOne Complete (complete.BioOne.org) is a full-text database of 200 subscribed and open-access titles in the biological, ecological, and environmental sciences published by nonprofit societies, associations, museums, institutions, and presses.
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