“…Relatedly, material objects such as (power) tools associated with SAR work were “gendered male” as they required excessive strength to operate, as historically did the scythe, the weight of which disadvantaged previous generations of women. In our case, aesthetic differences were made visible, through inappropriately oversized uniforms that took the male body as default (Gatens, 1996), as well as a lack of appropriate facilities to accommodate women's physical needs (Grip et al., 2016).…”
Section: Discussionmentioning
confidence: 96%
“…A level playing field would provide women with suitable tools and aids, but rather than surfacing a more nuanced critique concerning why material objects are calibrated to default male settings, there is a tendency to reinforce differences. For example, participants in the fire service confined talk of gender to “perceived differences between men and women in physical strength” or the lack of women within the service (Harrison, 2015, p. 215), thereby colluding with contradictory discourses that situated women as problematic due to both their presence and absence (Grip, Engström, Krekula, & Karlsson, 2016). Crucially, these practices are performative, rather than predetermined, since inequalities depend not only on “a set of structures and conditions which delimit the typical situation of being a woman in a particular society” (Young, 1980, p. 140), but also on how men, and women “live by” these mores in any given situation.…”
This article explores performative enactments of gender at work in a UK-based Search and Rescue voluntary organization, QuakeRescue. Based on ethnographic research, we analyze how gender is performatively constituted in this male-dominated setting, focusing in particular on how hegemonic masculinity is enacted through bodies, physicality, and technical competence. Our findings show how performative acts, predicated on essentialist understandings of superior masculine bodies, constructed femininity as limited, deficient, and Other, legitimizing the assigning of mundane, routine tasks to women volunteers. By endorsing women's presence, albeit as low-status team members, there was sufficient recognition to ensure that sedimented practices of "doing gender" at QuakeRescue remained largely unquestioned. We conclude that hegemonic masculinity predicated on bodily practices in male-dominated workspaces is oppressive in its effects, and until this is recognized and acknowledged, transformative potential is limited.
“…Relatedly, material objects such as (power) tools associated with SAR work were “gendered male” as they required excessive strength to operate, as historically did the scythe, the weight of which disadvantaged previous generations of women. In our case, aesthetic differences were made visible, through inappropriately oversized uniforms that took the male body as default (Gatens, 1996), as well as a lack of appropriate facilities to accommodate women's physical needs (Grip et al., 2016).…”
Section: Discussionmentioning
confidence: 96%
“…A level playing field would provide women with suitable tools and aids, but rather than surfacing a more nuanced critique concerning why material objects are calibrated to default male settings, there is a tendency to reinforce differences. For example, participants in the fire service confined talk of gender to “perceived differences between men and women in physical strength” or the lack of women within the service (Harrison, 2015, p. 215), thereby colluding with contradictory discourses that situated women as problematic due to both their presence and absence (Grip, Engström, Krekula, & Karlsson, 2016). Crucially, these practices are performative, rather than predetermined, since inequalities depend not only on “a set of structures and conditions which delimit the typical situation of being a woman in a particular society” (Young, 1980, p. 140), but also on how men, and women “live by” these mores in any given situation.…”
This article explores performative enactments of gender at work in a UK-based Search and Rescue voluntary organization, QuakeRescue. Based on ethnographic research, we analyze how gender is performatively constituted in this male-dominated setting, focusing in particular on how hegemonic masculinity is enacted through bodies, physicality, and technical competence. Our findings show how performative acts, predicated on essentialist understandings of superior masculine bodies, constructed femininity as limited, deficient, and Other, legitimizing the assigning of mundane, routine tasks to women volunteers. By endorsing women's presence, albeit as low-status team members, there was sufficient recognition to ensure that sedimented practices of "doing gender" at QuakeRescue remained largely unquestioned. We conclude that hegemonic masculinity predicated on bodily practices in male-dominated workspaces is oppressive in its effects, and until this is recognized and acknowledged, transformative potential is limited.
“…Against the background, together with the view of the Armed Forces as a total institution (Goffman, 1968), we can understand that gender equality work in the Armed Forces is difficult to implement and instead contributes to inaction and a reluctance to change. Another explanation for why the work of gender equality is slow in the organization may be what others point out in other male‐dominated organizations: that gender equality initiatives are eroded because gender equality work is expected to be accomplished by the women themselves (Ericson, 2014; Grip et al., 2016; Prenzler & Sinclair, 2013). Moreover, it is difficult to produce action plans for something subtle as hidden resistance (Acker, 2006).…”
The purpose of the study is to investigate how the everyday experience of being a man in a male-dominated organization and what navigating the organization is like. The study builds on 15 interviews with men of various ages and ranks in the Swedish Armed Forces. The findings revealed three major themes that illustrate how men, and their actions, contribute to producing and re-producing gendered norms. First, the ideal military person is seen to have characteristics that are predominantly male and even though respondents only identify with these characteristics to some extent, the typical male ideal is still prevalent within the Armed Forces. Second, this image is reproduced by an uncritical stance towards the internal workings of the organization, relating to career paths and their reliance of traditional gendered roles. Third, the Armed Forces encounter resistance to gender equality work from within the military organization, in both action and inactions. We suggest this is due to a resistance to change and that work with gender equality is minimized to a shadow task that lacks committed men. We conclude that men's reality seems both obvious and unreflected, and these structures are upheld within the Armed Forces.
“…At this stage, a preliminary reflection about gender equality is necessary. Even if it seems that something is changing in reference to gender equality -meaning that in reference to economic and working decisions both men and women can access to resources and opportunities and in reference to everyday life both men and women can behave and express their expectations and needs in a different way (Kabeer, 2005(Kabeer, , 2016Lewis & Giullari, 2005;Grip et al, 2016) -some differences between male and female entrepreneurs still exist in Italy.…”
Female entrepreneurship is a relevant phenomenon all around the world. In reference to Italy, there has been a growing involvement of women in the creation of start-ups only over the last decades. However, from an extensive literature review, it results that there are no relevant studies aiming to test the main differences between male and female Italian entrepreneurs, especially in reference to the levers affecting their propensity to launch new start-ups. The present paper tries to reduce this gap by testing whether male and female Italian entrepreneurs differ in terms of intellectual capital affecting their propensity to launch new start-ups. The sample used for the present research derives from Global Entrepreneurship Monitor -GEM website, refers to 2013 and comprehends 1,055 female and 997 male entrepreneurs. Results show that male and female Italian entrepreneurs are more similar than expected. Some reflections about the state-of-the-art of female entrepreneurship in Italy and some hints for future research are included in the last section of the paper.
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