The Wives of the Sun and Moon

Abstract

In much Native American mythology, marriage is conceptualized as a monthly honeymoon interrupted at each dark moon by menstruation. Woman's monthly alternation between marital sex and menstrual seclusion is coded as an alternation between her rival partners, Sun and Moon. Against this background, a Plains Indian myth attempts to come to terms with a novel problem. With the introduction of patrilocal residence, a woman must stay with her husband and his relatives even when she is menstruating. It is as if her two rival partners, instead of living apart, had come to occupy the same space together, limiting her movement and precluding her escape. Such permanency in marriage, overriding menstrual periodicity, is experienced as a dangerous violation of ritual norms. Exploring the consequent difficulties and contradictions, the myth finds a way of validating the new arrangement. This story, along with many others analysed by Lévi-Strauss, defies analysis in the light of his own 'exchange of women' theory of human cultural origins. Re-analysed in the light of menstrual sex-strike theory, however, it makes good sense, shedding light on the origins of women's oppression.

Lechery, lycanthropy and Little Red Riding Hood in Type O Negative’s ‘Wolf Moon (Including Zoanthropic Paranoia)’

“…The term 'Wolf Moon' can possibly be referring to the January full moon, in accordance to The Old Farmer's Almanac (Almanac n.d.). The lunar cycle is habitually associated with the female menstrual cycles (Knight 1997). However, Steele, in a benediction, asks the moon to cast a spell on him, once again referencing popular cultural beliefs about werewolves.…”