The validity and impact of student perceptions of teaching quality

Hannah, Bijlsma

doi:10.3990/1.9789036554794

Cited by 1 publication

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References 136 publications

(265 reference statements)

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“…It has been sent to Sleighton Farm and I never get them unless I go out there-and I never go except once a month." 75 Hannah's letter documents the severity with which some Indigenous women were punished for breaching expectations of proper conduct and sexual propriety, while highlighting her determination to direct the outcome of her own life-including her desire to remain current on happenings at Carlisle. Underscoring her freedom of mobility, Hannah' s words also make loud claims to Indigenous authorship and are a powerful instance of what Mishuana Goeman (Tonawanda Band of Seneca) refers to as "(re)mapping," or a potent example of "Native narratives that mediate and refute colonial organizing of land, bodies, and social and political landscapes."…”

Section: à à àmentioning

confidence: 99%

Wash Away Your Sins: Indigenous and Irish Women in Magdalene Laundries and the Poetics of Errant Histories

Whitt

2023

American Indian Culture and Research Journal

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The history of Magdalene laundries in Ireland is well-documented. Magdalene laundries also existed in the U.S., but their existence and impact are less widely known. In 1914, several young Indigenous women were sent from the Carlisle Indian Industrial School in Carlisle, Pennsylvania to the House of the Good Shepherd in Reading, Pennsylvania as punishment for perceived behavioral infractions. Placing Indigenous and Irish women's experiences of forced confinement into conversation with one another, this article calls for a more capacious understanding of the legacy of the U.S. federal boarding school system and the carceral institutions that comprised the settler apparatus.

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Section: à à àmentioning

confidence: 99%