2018
DOI: 10.1111/aman.13161
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The Unsociability of Commercial Seafaring: Language Practice and Ideology in Maritime Technocracy

Abstract: This article explores the language practices and language ideologies of maritime technocracy and inquires into the imagined and real gaps involved in sustaining channels of sociable talk aboard cargo ships. Lacking knowledge of the routines, practices, and beliefs impacting seafarers’ productivity, shipping industry leaders turn to Christian ministries to identify infrastructural or logistical gaps in the operation of communications media networks and deficiencies in the language policies and interactional pra… Show more

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Cited by 4 publications
(4 citation statements)
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“…The study of media technologies’ impact on interaction at small and large scales bleeds into an examination of infrastructure, where guild members discuss the institutionalizing of interactional sites as part of creating different ecologies and urban environments. In a novel look at logistics in global shipping, Das (2019) considers maritime technocracy as companies worry about onboard sociality during a period of automation and low pay that has led to multinational crews and where Christian mission is considered a possible remedy. An interesting take on urban infrastructure and social movements comes up in Edwards's (2018) discussion of channels and the “re‐channeling” of language that the protactile movement of DeafBlind people at Gallaudet University have promoted, so that the built environment responds to their tactile perception of language, and so that they would not depend on sighted people.…”
Section: Uncertain Remediations: Communicative Technologies and Infrasupporting
confidence: 73%
“…The study of media technologies’ impact on interaction at small and large scales bleeds into an examination of infrastructure, where guild members discuss the institutionalizing of interactional sites as part of creating different ecologies and urban environments. In a novel look at logistics in global shipping, Das (2019) considers maritime technocracy as companies worry about onboard sociality during a period of automation and low pay that has led to multinational crews and where Christian mission is considered a possible remedy. An interesting take on urban infrastructure and social movements comes up in Edwards's (2018) discussion of channels and the “re‐channeling” of language that the protactile movement of DeafBlind people at Gallaudet University have promoted, so that the built environment responds to their tactile perception of language, and so that they would not depend on sighted people.…”
Section: Uncertain Remediations: Communicative Technologies and Infrasupporting
confidence: 73%
“…Drawing on the economic epistemes of Post-Keynesians Lucas (1972;1976;1988) and Kydland and Prescott (1980;1991) this was presented as a more productive use of credit and money than the biased politicised forms of state controlled economies. As a consequence, credit and access to speculation was extended to dispersed networks of citizen-speculators (Ailon 2015;Krippner 2017;Kar 2018;Schuster 2015;Weiss 2015;2019). And the commons of the state-its infrastructures, political relations, and institutions-were directed towards financial market accumulation.…”
Section: Laura Bearmentioning
confidence: 99%
“…I will give you a glimpse of the precarity of seamen caught up in the PLA's speculation and the care they receive from the ecumenical Seamans' Mission. Such missions have been widely analysed and critiqued by anthropologists for providing an ethical fix for the inequalities of maritime trade (Das 2019;Dua 2019). However the mission in Tilbury has strong links to labour unions and is the site of an ethic of care very distinct from those mobilised by the Thames Vision and its exemplary men.…”
Section: Thames Tideway-a River Of Glinting Surfaces and Hidden Depthsmentioning
confidence: 99%
“…By studying real estate producers’ self‐presentation through speech, I contribute to linguistic anthropological scholarship on the ways in which aspects of personhood are made economically productive under capitalism, through neoliberal labor training and management (Das ; Gershon , ; Urciuoli ) or through processes in which value is linked to commodities and brands (Agha ; Cavanaugh and Shankar ; Foster ; Manning ; Moore ; Nakassis ) . For example, Cavanaugh () demonstrates that by chatting with customers in the local dialect, small‐scale food producers in Bergamo, Italy, use their social identities to impart authenticity on their products, create social intimacy, and encourage sales.…”
mentioning
confidence: 99%