2020
DOI: 10.1558/pent.41047
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The Undercurrent Coming to the Surface

Abstract: This paper explores the convergence and divergence in the development of Chinese Christianity and the global surge of Pentecostalism by focusing on the evolution and expansion of an indigenous Pentecostal sector in Chinese Christianity. Drawing on extended ethnographic fieldwork among prosperous urban church communities in coastal southeast China and the growing Chinese merchant diaspora in Europe, I show that the Pentecostal undercurrent sustained by mostly charismatic women and their rural networks has come … Show more

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“…The voices of the "silent majority" derived from the rural Pentecostal/ charismatic church movement, called by scholars as "quasi-Pentecostalism" (Bays, 2012) or "Pentecostal-style Protestantism" (Kao, 2013), carried on the wave of urbanization have been largely neglected, even though their leaders remain key actors of the Chinese church movement. Although fragmentary ethnographic studies on the theological and ecclesial development of some groups have been researched (Cao, 2010(Cao, , 2020Kang, 2016Kang, , 2019Kao, 2013;Keating, 2012;Xin, 2009), the gap to fill remains large, and in-depth missiological and theological reflections are mostly absent in the current arena. In addition, the nuances of Christian discipleship within Chinese contexts grounded in lived experiences have not been explored in depth in a geo-politically sensitive state (Yang et al, 2017: 3-9).…”
Section: Introductionmentioning
confidence: 99%
“…The voices of the "silent majority" derived from the rural Pentecostal/ charismatic church movement, called by scholars as "quasi-Pentecostalism" (Bays, 2012) or "Pentecostal-style Protestantism" (Kao, 2013), carried on the wave of urbanization have been largely neglected, even though their leaders remain key actors of the Chinese church movement. Although fragmentary ethnographic studies on the theological and ecclesial development of some groups have been researched (Cao, 2010(Cao, , 2020Kang, 2016Kang, , 2019Kao, 2013;Keating, 2012;Xin, 2009), the gap to fill remains large, and in-depth missiological and theological reflections are mostly absent in the current arena. In addition, the nuances of Christian discipleship within Chinese contexts grounded in lived experiences have not been explored in depth in a geo-politically sensitive state (Yang et al, 2017: 3-9).…”
Section: Introductionmentioning
confidence: 99%