2013
DOI: 10.1177/1464700112468569
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The unbecoming subject of sex: Performativity, interpellation, and the politics of queer theory

Abstract: This paper elaborates a theory of 'unbecoming' to explore how a queering of the subject might transform oppressive social conditions. In this analysis of the subject's deconstructive relation to the law I take up the interpellation scenario forwarded by Louis Althusser and Judith Butler's theory of performativity to argue that being 'unbecoming' potentially not only alters subjectivity, it also alters the very law that hails the subject into being. First, I deconstruct both subject and law in their relation to… Show more

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Cited by 21 publications
(19 citation statements)
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“…However, these accounts have done little to build upon Raymond's (1979) theoretical and empirical work. Moreover, they have been largely superseded by trans-affirming and trans feminist accounts in terms of wider ideological resonance and praxis within contemporary feminist scholarship and activism (Bettcher, 2009;Elliot, 2009;Bunch, 2013).…”
Section: Shadows Of the Empire: Radical Feminist Critiquesmentioning
confidence: 99%
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“…However, these accounts have done little to build upon Raymond's (1979) theoretical and empirical work. Moreover, they have been largely superseded by trans-affirming and trans feminist accounts in terms of wider ideological resonance and praxis within contemporary feminist scholarship and activism (Bettcher, 2009;Elliot, 2009;Bunch, 2013).…”
Section: Shadows Of the Empire: Radical Feminist Critiquesmentioning
confidence: 99%
“…In this way, patient advocates both trans and cis worked collectively to recognise and repeat individual stories, thereby imbuing them with a 'rebellious authenticity' (Hills, 2009: 115). In this way, individual #transdocfail contributors sought to change the way in which trans health is discussed through actively juxtaposing the knowledges held by 'unbecoming subjects' (Bunch, 2013) with those held by traditional (medical) authorities. Twitter provided a platform for individual accounts to be collectively and mutually (re)constructed as credible, with these knowledges affirmed through iterative repetition in a public space.…”
Section: Personal or Individual Interventionsmentioning
confidence: 99%
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