elastic concept that weaves and loops along networks of institutional and social knowledges, reshaping political and cultural forms, and linking once discrete categories through enticing analogies and metaphorical shadows. Trauma is 'sticky', gathering into its shape multiple affects and forms, and assuming multiple bearings and dispositions-as Sara Ahmed has written of emotional objects more generally, trauma might be said to 'become sticky, or saturated with affect, as [a site] of personal and social tension' (2014: 11; my emphasis). As Ahmed would likely suggest, we have to 'feel our way' to trauma, a critical and affective poise that, for comics scholar Kate Polak, is built into the readerly encounter with trauma that is documented specifically in graphic narratives (2017: 30). As writers, drawers, and readers of comics, we privilege our embodied reflexes to trace the traces of trauma that imprint themselves on muscles and membranes, buildings and landscapes, monuments and narratives. In this reading, trauma is only ever a shadow of itself.Maurice E. Stevens offers one useful definition, among many: 'By trauma, I mean the sets of practices that provide explanatory narratives, organise interpersonal and material relations, and establish meaningful frameworks for understanding relatedness, temporality, and embodiment vis-avis "overwhelming events". Trauma, here, is an ingathering of practices, a cultural object ' (2016: 26).A sticky concept, an emotional object, a cultural form: trauma does not so much describe as it produces; it cannot so much be represented as it can be documented. Trauma work is, for Stevens, not about describing events, but making them (28); it involves compiling and reifying an event or process into and as a narrative of trauma. It is then a 'socially mediated attribution'; it may be made in real time as an event occurs, long after the fact, or even before it takes place (Alexander, 2012: 13).As Luckhurst insists, 'cultural narratives have been integral not just in consolidating the idea of posttraumatic subjectivity, but have actively helped form it ' (2008: 15). Highlighting both visual and popular cultures in particular, Luckhurst (2018: 296) emphasises-with the support of Latour and others-that scientific concepts, psychological terminologies, and psychiatric diagnoses are