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Modernism both influenced and was fascinated by the rhetorical and aesthetic manifestations of fascism. In examining how four artists and writers represented fascist leaders, Annalisa Zox-Weaver aims to achieve a more complex understanding of the modernist political imagination. She examines how photographer Lee Miller, filmmaker Leni Riefenstahl, writer Gertrude Stein and journalist Janet Flanner interpret, dramatize and exploit Hitler, Göring and Pétain. Within their own artistic medium, each of these modernists explore confrontations between private and public identity, and historical narrative and the construction of myth. This study makes use of extensive archival material, such as letters, photographs, journals, unpublished manuscripts and ephemera and includes ten illustrations. This interdisciplinary perspective opens up wider discussions of the relationship between artists and dictators, modernism and fascism, and authority and representation.
Modernism both influenced and was fascinated by the rhetorical and aesthetic manifestations of fascism. In examining how four artists and writers represented fascist leaders, Annalisa Zox-Weaver aims to achieve a more complex understanding of the modernist political imagination. She examines how photographer Lee Miller, filmmaker Leni Riefenstahl, writer Gertrude Stein and journalist Janet Flanner interpret, dramatize and exploit Hitler, Göring and Pétain. Within their own artistic medium, each of these modernists explore confrontations between private and public identity, and historical narrative and the construction of myth. This study makes use of extensive archival material, such as letters, photographs, journals, unpublished manuscripts and ephemera and includes ten illustrations. This interdisciplinary perspective opens up wider discussions of the relationship between artists and dictators, modernism and fascism, and authority and representation.
This wide-ranging study of the late poetry and prose of Virginia Woolf, T. S. Eliot, Gertrude Stein, and Wyndham Lewis brings together works from the 1930s and 1940s - writings composed by authors self-consciously entering middle to old age and living through years when civilization seemed intent on tearing itself to pieces for the second time in their adult lives. Profoundly revising their earlier work, these artists asked how their writing might prove significant in a time that Woolf described, in a diary entry from 1938, as '1914 but without even the illusion of 1914. All slipping consciously into a pit'. This late modern writing explores mortality, the frailties of culture, and the potential consolations and culpabilities of aesthetic form. Such writing is at times horrifying and objectionable and at others deeply moving, different from the earlier works which first won these writers their fame.
With an examination of a number of memoirs by and about modernist authors and artists published during the 1930s, this article raises questions about the complex relationship between the high-art subjects of these volumes and the popular forms of gossip and celebrity anecdote that make them marketable to a broad new audience for modernism. First revealing how literary life writing of the 1930s establishes its place in the historical developments of the genre, from “table talk” to autobiography to celebrity gossip, the article then argues that a key tension at the heart of memoirs by modernist writers is between the celebrated or elevated subject matter and the ordinary or everyday approaches of the modernist aesthetic. In some memoirs, particularly those authored by celebrity modernists themselves, including Gertrude Stein, Ford Madox Ford, and Wyndham Lewis, the high-art subject matter is framed by mundane matters and the daily lives of the exceptional artists, placing genius authors in the most generic situations. In other cases, as with work by Robert McAlmon and Malcolm Cowley, the celebrity figures with whom the memoir writers come into contact are made to look effectively ordinary, thereby deflating the celebrity value achieved through publicity and literary reputation based on the cultural value of the author. The combination of popular celebrity gossip and the modernist interest in daily life thus draws together the high and the low, the aesthetic and the popular, repackaging the modernist experience for a new audience.
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