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2006
DOI: 10.1017/s104909650606077x
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The Third Gender: Western Female Researchers in the Middle East

Abstract: Field research on politics in the Middle East poses far less problems for Western female researchers than many Westerners assume. The questions most commonly asked of me by colleagues include whether anyone will speak to an American woman (yes), and whether I need to wear a veil (no, but see below). Female researchers do face many challenges, but most have less to do with gender than with examining sensitive political issues in highly repressive environments. Of those that do concern gender, many vary by… Show more

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Cited by 36 publications
(29 citation statements)
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“…12 Researcher Characteristics and Participants' Perceptions Gender, racial, political, ethnic, religious, and other identities can be assets or barriers to access, depending on the setting, research topic, or interlocutors. Different aspects of a researcher's intersectional identities become salient at different times and their effects often vary across research participants, even in the same field site (Bouka 2015;Clark and Cavatorta 2018;Naz 2012;Peritore 1990;Schwedler 2006;Yacob-Haliso 2018). As Parkinson (2016) and Yacob-Haliso (2018) demonstrate, age and life stage (i.e.…”
Section: Positionality and Replicabilitymentioning
confidence: 99%
“…12 Researcher Characteristics and Participants' Perceptions Gender, racial, political, ethnic, religious, and other identities can be assets or barriers to access, depending on the setting, research topic, or interlocutors. Different aspects of a researcher's intersectional identities become salient at different times and their effects often vary across research participants, even in the same field site (Bouka 2015;Clark and Cavatorta 2018;Naz 2012;Peritore 1990;Schwedler 2006;Yacob-Haliso 2018). As Parkinson (2016) and Yacob-Haliso (2018) demonstrate, age and life stage (i.e.…”
Section: Positionality and Replicabilitymentioning
confidence: 99%
“…While my colleague was suspected to have violated a moral and religious code of conduct, what the state's intervention targeted was the process of knowledge production he was part of. Echoing such reflections, Jillian Schwedler (2006) argues that field research in the Middle East is not difficult because of religious limitations or Islam, even for women. Goli Rezai-Rashti (2013) and Arang Keshavarzian (2015) also underline that Islam or religious references were rather absent in their experience with field research.…”
Section: Doing Field Research In Iran: Disentangling Religion and Polmentioning
confidence: 99%
“…For instance, Jillian Schwedler (2006) addresses the best way for a Western woman to proceed in fieldwork in the Middle East, dealing with questions concerning whether to veil or not, how to maintain safety and integrity, and so on. For instance, Jillian Schwedler (2006) addresses the best way for a Western woman to proceed in fieldwork in the Middle East, dealing with questions concerning whether to veil or not, how to maintain safety and integrity, and so on.…”
Section: The Fit Questionmentioning
confidence: 99%