Encounters in Performance Philosophy 2014
DOI: 10.1057/9781137462725_8
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The Theatre of the Virtual: How to Stage Potentialities with Merleau-Ponty

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Cited by 4 publications
(3 citation statements)
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“…For this purpose, we focus on Merleau-Ponty's early work, particularly on the Phenomenology of perception first published in 1945. In recent years, there has been a growing interest in Merleau-Ponty's approach to the phenomenon of virtuality due to its potential to rethink corporeality in the experience of the virtual (Alloa 2014;Barbaras 1999;du Toit 2020;Ihde 2009;Parmentier 2018;Steeves 2001;Vitali-Rosati 2010. We draw on Merleau-Ponty's critical reformulation of intentionality as an expression of virtual corporeal movement in order to outline the concept of the virtual body (corps virtuel).…”
Section: Virtualizing Embodied Experiencementioning
confidence: 99%
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“…For this purpose, we focus on Merleau-Ponty's early work, particularly on the Phenomenology of perception first published in 1945. In recent years, there has been a growing interest in Merleau-Ponty's approach to the phenomenon of virtuality due to its potential to rethink corporeality in the experience of the virtual (Alloa 2014;Barbaras 1999;du Toit 2020;Ihde 2009;Parmentier 2018;Steeves 2001;Vitali-Rosati 2010. We draw on Merleau-Ponty's critical reformulation of intentionality as an expression of virtual corporeal movement in order to outline the concept of the virtual body (corps virtuel).…”
Section: Virtualizing Embodied Experiencementioning
confidence: 99%
“…As long as technology is thought of primarily from an anthropocentric perspective in terms of a "projective teleology" (Alloa 2014, p. 155), it is not possible to do justice to the otherness and strangeness of non-human virtual technologies (Parisi 2013). 14 Nevertheless, some authors (Alloa 2014;du Toit 2020;Hoel and Carusi 2017;Vitali-Rosati 2010 suggest that Merleau-Ponty's later writings allow us to reconsider the emergence of the virtual in a non-anthropocentric way by introducing the concept of flesh (chair) (Merleau-Ponty 1968). In any case, the heuristic concept of the virtual body has allowed us to examine some of the ways in which the body itself transgresses its physical presence without overcoming it, by opening up a horizon of virtual corporeal movement and meaning.…”
Section: Final Remarksmentioning
confidence: 99%
“…If, "existence is merely the complement of essence" (Baumgarten cited by Alloa, 2014) then the body manifestations of The Others become a representation of the essence of humanity which has dematerialized during the global isolation. During the quarantine, to be in the world meant being in the virtual world mostly.…”
Section: The Zoom Persona: the Relationship Between The Performer And...mentioning
confidence: 99%