2017
DOI: 10.31235/osf.io/er9cd
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The Teotihuacan Anomaly: The Historical Trajectory of Urban Design in ancient Central Mexico

Abstract: The ancient Mexican city of Teotihuacan had the most aberrant design of any city in ancientMesoamerica. I examine similarities and differences between the design of Teotihuacan and otherMesoamerican cities. During the Preclassic period, a set of common Mesoamerican planning principlesemerged. The designers of Teotihuacan rejected most of these principles in favor of a new and radical setof planning concepts. After the fall of Teotihuacan, subsequent urban planners ignored the Teotihuacanprinciples and returned… Show more

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Cited by 3 publications
(3 citation statements)
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“…At Teotihuacan, governance was highly collective, and the site had both wide streets and was built on an orthogonal grid (Smith 2017). From across the city, distances to religious activities were more accessible than at Tikal (Dennehy et al 2016:152).…”
Section: Public Goodsmentioning
confidence: 99%
“…At Teotihuacan, governance was highly collective, and the site had both wide streets and was built on an orthogonal grid (Smith 2017). From across the city, distances to religious activities were more accessible than at Tikal (Dennehy et al 2016:152).…”
Section: Public Goodsmentioning
confidence: 99%
“…Some have also chosen to abandon attempts altogether and have instead labeled all decipherment efforts as "adventurous" (Valdez Bubnova, 2014). Given the evident importance of Teotihuacan and the uniqueness of its culture and place in Mesoamerican culture-history, other researchers have turned their backs on the manifest monumental architecture (Murakami, 2010;Trigger, 1990) and have begun to weave highly unusual and as-yet-undocumented social structures, imagining Teotihuacan as a type of utopia where governance was by deliberative assembly or quadrumvirate or the like (Manzanilla, 2007;Pasztory, 1997; for a critique see Nielsen, 2014b;Nielsen & Helmke 2020;Smith, 2017). In this atmosphere, some are now suggesting that Teotihuacan writing did not record language after all, but was instead designed from the onset to convey extra-linguistic messages to a multi-ethnic population without making any recourse to language (Pasztory, 1997, pp.…”
Section: Candidate Languagesmentioning
confidence: 99%
“…Some have also chosen to abandon attempts altogether and have instead labeled all decipherment efforts as "adventurous" (Valdez Bubnova, 2014). Given the evident importance of Teotihuacan and the uniqueness of its culture and place in Mesoamerican culture-history, other researchers have turned their backs on the manifest monumental architecture (Murakami, 2010;Trigger, 1990) and have begun to weave highly unusual and as-yet-undocumented social structures, imagining Teotihuacan as a type of utopia where governance was by deliberative assembly or quadrumvirate or the like (Manzanilla, 2007;Pasztory, 1997; for a critique see Nielsen, 2014b;Nielsen & Helmke 2020;Smith, 2017). In this atmosphere, some are now suggesting that Teotihuacan writing did not record language after all, but was instead designed from the onset to convey extra-linguistic messages to a multi-ethnic population without making any recourse to language (Pasztory, 1997, pp.…”
mentioning
confidence: 99%