The temptations of cult: Roman martyr piety in the age of Gregory the Great

Abstract

Pope Gregory the Great (590–604) was arguably the most important Roman writer and civic leader of the early middle ages; the Roman martyrs were certainly the most important cult figures of the city. However modern scholarship on the relationship between Gregory and the Roman martyrs remains curiously underdeveloped, and has been principally devoted to comparison of the gesta martyrum with the stories of Italian holy men and women (in particular St Benedict) told by Gregory in his Dialogues; in the past generation the Dialogues have come to be understood as a polemic against the model of sanctity proposed by the Roman martyr narratives. This paper explores Gregory's role in the development of Roman martyr cult in the context of the immediate social world of Roman clerical politics of the sixth and seventh centuries. Gregory's authority as bishop of Rome was extremely precarious: the Roman clerical hierarchy with its well‐developed protocols did not take kindly to the appearance of Gregory and his ascetic companions. In the conflict between Gregory and his followers, and their opponents, both sides used patronage of martyr cult to advance their cause. In spite of the political necessity of engaging in such ‘competitive generosity’, Gregory was also concerned to channel martyr devotion, urging contemplation on the moral achievements of the martyrs – which could be imitated in the present – as opposed to an aggressive and unrestrained piety focused on their death. Gregory's complex attitude to martyr cult needs to be differentiated from that which was developed over a century later, north of the Alps, by Carolingian readers and copyists of gesta martyrum and pilgrim guides, whose approach to the Roman martyrs was informed by Gregory's own posthumous reputation.

Memories of Utopia

“…On the contrary, they became 'places' which the Devil sought to colonise in his ceaseless war against the people of God. The cult of Roman martyrs was flourishing in Gregory's day, but in the Dialogues we see him attempting to rein in its focus on the gory details of the martyrs' deaths and portray them rather as models of virtuous living for emulation in the present ( Leyser 2000 ), even if Gregory did pursue a vigorous trade in Roman relics as pope. This new model of sanctity did not allow ordinary people to seek the death of their enemies in prayer, as Gregory pointed out in a homily on the Feast of St Pancras ( Hom.…”

The Cult of Peter and the Development of Martyr Cult in Rome. The Origins of the Presentation of Peter and Paul as Martyrs

“…In this respect, he provides a crucial 24 Though without actually naming them. 25 The sermon, given in the basilica of Sts Processus and Martinianus on 1 July, the vigil of the feast day of the two saints, gives no biographical details at all: Étaix et al (2005-8) Leyser (2000) 289-307. 27 Valentini and Zucchetti (1940-53) I, 144, 182.…”