2019
DOI: 10.3390/rel10030198
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The Temple of Solomon in Iron Age Context

Abstract: 1 Kings preserves a long and detailed description of the construction of a temple and palace in Jerusalem by King Solomon in the 10th century BCE. Previous generations of scholars accepted this description as an authentic account. Accordingly, much literature on this text and the relevant archeological discoveries has accumulated. Since the 1980s, skeptical approaches to the early part of the Kingdom of Judah, the biblical text, and the archaeological record have been expressed. Some scholars doubt whether any… Show more

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Cited by 9 publications
(4 citation statements)
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“…i.e., 𝐸 𝑐 = 𝐹 𝑐 𝑥 𝐸 𝑙 (11) where: 𝐸 𝑙 is the emissions per liter of fuel used, and 𝐹 𝑐 is the amount of fuel consumed.…”
Section: Case Study: Illustrative Example For Module Transportmentioning
confidence: 99%
“…i.e., 𝐸 𝑐 = 𝐹 𝑐 𝑥 𝐸 𝑙 (11) where: 𝐸 𝑙 is the emissions per liter of fuel used, and 𝐹 𝑐 is the amount of fuel consumed.…”
Section: Case Study: Illustrative Example For Module Transportmentioning
confidence: 99%
“…Garfinkel analyzes the Biblical text describing the structure of the temple in conjunction with archaeological finds noting that many reconstructions since 1887 erroneously place steps in front of the Jerusalem Temple (Garfinkel & Mumcuoglu, 2019). His reconstruction of the Jerusalem Temple determines that the forecourt and outer sanctum have a smooth transition with no steps between them.…”
Section: Levantine Temples and The Hebrew Biblementioning
confidence: 99%
“…The Hebrew Bible describes the holy of holies with an elevation difference of ten cubits. For Garfinkel, this necessitates a set of stairs thus he follows the same floor plan as Watzinger (Garfinkel & Mumcuoglu, 2019; Watzinger, 1933). Interestingly, the Biblical text mentions a staircase for the side chambers but is silent upon the method of accessing the holy of holies given the stated height difference.…”
Section: Levantine Temples and The Hebrew Biblementioning
confidence: 99%
“… 7. For recent scholarship supporting a 10 th century Temple, see Garfinkel and Mumcuoglu (2019). Lemaire (2011, p. 199) argues that it was Jotham and his son Ahaz who nationalized the Jerusalem Temple by building a new gate and altar in the 8 th century that ‘changed the function of the Temple of YHWH from a royal chapel that had been used by members of the royal palace to the temple of the kingdom, open to the general public’. …”
mentioning
confidence: 99%