1990
DOI: 10.5840/idstudies199020213
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The Tanner Lectures on Human Values

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Cited by 4 publications
(4 citation statements)
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“…In 1978 Karl Popper gave a lecture on his philosophy of ‘Three Worlds’ (Popper, 1978). He presented the following descriptions: World 1 : ‘physical bodies’ both living and non‐living, matter and energy.…”
Section: Popper's Three Worldsmentioning
confidence: 99%
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“…In 1978 Karl Popper gave a lecture on his philosophy of ‘Three Worlds’ (Popper, 1978). He presented the following descriptions: World 1 : ‘physical bodies’ both living and non‐living, matter and energy.…”
Section: Popper's Three Worldsmentioning
confidence: 99%
“…In this paper the aim is to bring together three significant theoretical approaches to shed light on new ways of capturing how the physical (mechanistic and biological) world works. These are relational biology, Popper's ontology of three worlds (Popper, 1978, 1979) and relational holon science (Kineman, 2011), together providing a theoretical foundation for systems science and engineering. Our thesis is that these new ways of assimilating knowledge and experience could be influential in helping us to tackle our global ‘grand challenges’.…”
Section: Introductionmentioning
confidence: 99%
“…Ultimately, trust is considered as a two-way exchange between students and the HEI. According to Baier [21], 'Trust is a notoriously vulnerable good, easily wounded and not at all easily healed'. This highlights the precariousness of success or failure based on the concept of trust within a HE context, demonstrating the need for careful consideration in relation to the WP demographic, especially if social mobility is to succeed.…”
Section: Academic Trustmentioning
confidence: 99%
“…The enormity of contributions from an Arab-Muslim world that encompassed a good share of southern Europe for over a millennium-without which the Enlightenment and the Renaissance would be inexplicable (Haskins 1927;Said 1978;Brotton 2002;Bulliet 2004)-is completely absent from the EU's symbolic discourse on European civilization. More worryingly still is the assumption, every time more politically profitable across EU Member States, that Arab-Muslim culture is incompatible with European values (e.g., Lewis 1990Lewis , 1993. Latin America, which for three centuries was considered Europe's extreme and not its alterity (Dussel 1993;Mignolo 2000, 53) and whose culture carries a bulk of undeniably European baggage seems to have been covered again with the veil of exoticism that it possessed when it was first detected by the caravels of Columbus.…”
Section: Europes That Were and Could Bementioning
confidence: 99%