2019
DOI: 10.1177/0038038519853109
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The Symbolic Efficacy of Pope Francis’s Religious Capital and the Agency of the Poor

Abstract: This article explores the paradox between Pope Francis’s success as a critic of global markets and the limitations of his religious capital in his home country of Argentina. While for some observers it might be obvious that the pope can influence people’s thinking about social and political matters, the findings of this article highlight the role of ‘non-specialist’, ordinary believers in setting limits to Francis’s religious power. Using Bourdieusian theory and a ‘lived religion’ methodological approach, I ex… Show more

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Cited by 7 publications
(5 citation statements)
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“…In the case of the teungku dayahs agency that successfully mobilized villagers to throw out the drug addicts from the village, verified Ling and Dale (2013) work that social capital still requires the actions of actors in order to effectively achieve a common goal. Contrary to Morello (2019) that saw religious leader capital built upon his effort to renovate religious institutions using sacred power, our finding proposes that religious leaders cannot build capital without aggregating the individual agency and structural norms. This shows that religious social capital presented community participation in drug eradication.…”
Section: Religious Social Capital On Drugs Eradicationcontrasting
confidence: 99%
See 1 more Smart Citation
“…In the case of the teungku dayahs agency that successfully mobilized villagers to throw out the drug addicts from the village, verified Ling and Dale (2013) work that social capital still requires the actions of actors in order to effectively achieve a common goal. Contrary to Morello (2019) that saw religious leader capital built upon his effort to renovate religious institutions using sacred power, our finding proposes that religious leaders cannot build capital without aggregating the individual agency and structural norms. This shows that religious social capital presented community participation in drug eradication.…”
Section: Religious Social Capital On Drugs Eradicationcontrasting
confidence: 99%
“…The individual-level tradition emphasized analysis in religious social capital covered general trust and cognitive awareness individuals in community (Chen & Williams, 2016). In hence, individual-level traditions had deficiencies in explaining the mutual links between norms and networks when observed individual parts in community participation (Park & Sharma, 2016;Misane & Niklass, 2016;Scott, 2018;Morello, 2019).…”
Section: Literature Reviewmentioning
confidence: 99%
“…There are employers that either do not allow tattoos or will ask employees to cover them. Even when tattoos may contribute to building women's symbolic (spiritual) capital, in the workplace, they become a symbolic debt (Morello 2019b); tattoos (even spiritual ones) may jeopardize women's ability to get a job.…”
Section: Discussionmentioning
confidence: 99%
“…While religious institutions have a role in that construction, in keeping the sacred/profane distinction, the capacity of sacralizing is not exclusive to religious organizations and authorities. Regular people, through certain practices, have the power to build and define what is sacred to them (Martín, 2009; Morello, 2019), modifying the borders between the sacred and profane.…”
Section: The Construction Of the Sacredmentioning
confidence: 99%