2015
DOI: 10.1080/13674676.2015.1073706
|View full text |Cite
|
Sign up to set email alerts
|

The suicide of Ṣàngó through the prism of Integrated Motivational–Volitional model of suicide: implications for culturally sensitive public education among the Yorùbá

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2015
2015
2024
2024

Publication Types

Select...
5
1

Relationship

0
6

Authors

Journals

citations
Cited by 9 publications
(2 citation statements)
references
References 34 publications
0
2
0
Order By: Relevance
“…For example, Hye-Ji & Sung-Woo [84], in a sample of South Korean college students, found that entrapment mediated the relationship between defeat and suicidal ideation, as predicted by the IMV model. In sub-Saharan Africa, Atilola & Ayinde [85] applied the IMV model to examine the suicide of Sàngó , a well-known figure in the culture of the Yorù bá people, discussing how aspects from the narratives of his death map on to the IMV model. These studies provide some early evidence that the IMV model has utility for explaining suicidal behaviour in non-Western cultural settings, but this should be explored further.…”
Section: Empirical Tests Of the Model And Its Componentsmentioning
confidence: 99%
“…For example, Hye-Ji & Sung-Woo [84], in a sample of South Korean college students, found that entrapment mediated the relationship between defeat and suicidal ideation, as predicted by the IMV model. In sub-Saharan Africa, Atilola & Ayinde [85] applied the IMV model to examine the suicide of Sàngó , a well-known figure in the culture of the Yorù bá people, discussing how aspects from the narratives of his death map on to the IMV model. These studies provide some early evidence that the IMV model has utility for explaining suicidal behaviour in non-Western cultural settings, but this should be explored further.…”
Section: Empirical Tests Of the Model And Its Componentsmentioning
confidence: 99%
“…In general research, deficits in family and communal functioning are implicated in increased suicide risk, and the presence of family support and of strong cultural and communal identification is frequently indicated as a protective factor for most sociodemographic groups, especially minority ones [6,10]. However, only a few studies have investigated a community-based disincentive for suicidal behavior (Oquendo et al, 2005); communal values that actively proscribe suicide as a crime against the community [5]; or communal morals that in some cultures, may encourage increased acceptance of suicide as a kind of self-expression (Stack & Krosowa, 2016). Similarly, in non-Adlerian research, with a few exceptions (such as the discussion of a suicide of resolve in Kitanaka, 2008 [14]), insufficient attention has been given to the unique individual or cultural meaning of suicide (Lester, 2011/2012).…”
Section: The Advantage Of Adlerian Views On Suicide To a Culturally Mmentioning
confidence: 99%