2017
DOI: 10.1080/17432200.2017.1270590
|View full text |Cite
|
Sign up to set email alerts
|

“The Stars Look Very Different Today”: Celebrity Veneration, Grassroot Memorials and the Apotheosis of David Bowie

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
2
0

Year Published

2018
2018
2024
2024

Publication Types

Select...
5
1

Relationship

0
6

Authors

Journals

citations
Cited by 7 publications
(2 citation statements)
references
References 4 publications
0
2
0
Order By: Relevance
“…A similar phenomenon can be identified with the discussion of celebrity deaths, memorials of which have in recent times become increasingly apotheotic in nature (cf. Graves-Brown and Orange 2017). In an open letter posted to the British Medical Journal online blog, for example, palliative care doctor Mark Taubert (2016) notes how the death of David Bowie helped to facilitate difficult conversations with a terminally ill patient.…”
Section: How Can Archaeology Help? : the Continuing Bonds Projectmentioning
confidence: 99%
“…A similar phenomenon can be identified with the discussion of celebrity deaths, memorials of which have in recent times become increasingly apotheotic in nature (cf. Graves-Brown and Orange 2017). In an open letter posted to the British Medical Journal online blog, for example, palliative care doctor Mark Taubert (2016) notes how the death of David Bowie helped to facilitate difficult conversations with a terminally ill patient.…”
Section: How Can Archaeology Help? : the Continuing Bonds Projectmentioning
confidence: 99%
“…The pilgrim within us seeks out sacred (if not extraordinary) experiences in a multitude of spiritual settings, from locations commonly associated with the occult (Rinallo et al , 2016) to ancient histories and esoteric myths (Scott and Maclaran, 2013) and even shamanic travel in the depth of the Amazon jungle (Dean, 2019). As the mundane is commonly sacralised (Belk et al , 1989), we see how the market carves out new sites of pilgrimage, including Christian theme parks (O’Guinn and Belk, 1989), holy-land simulations (Crockett and Davis, 2016), shrines for celebrity culture (Frow, 1998; Graves-Brown, and Orange, 2017), commodified sites for experiencing dark tourism (Sun and Lv, 2021) or (re)enchantments of our past (Goulding et al , 2018) as well as venues of counterculture that act as a respite from our commercial world (Kozinets, 2002). Recent Netflix docuseries, such as (un)well (2020), are a testimony of our hunger for something sacrosanct in the market, as consumers search for healing if not enlightenment from an array of products and services from bee venom to extreme fasting.…”
mentioning
confidence: 99%