The Option for the Poor in Christian Theology 2007
DOI: 10.2307/j.ctvpg867t.12
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The Spirituality of Small Christian Communities Around the Globe

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“…Initially, this movement began as a recognition, in line with Kimberle Crenshaw's insights on "intersectionality", that poverty is exacerbated by other forms of oppression (Crenshaw 1993). Thus, theologians lifted up in an important way the concerns of U.S. Latinos and African Americans (Elizondo 2007;Copeland 2007), women (Aquino 2007;Hilkert 2007;Tamez 2007), LGBTQ persons (Tamez 2007) and peoples in Asia and Africa (Kalilombe 2007;Pieris 2007). But this shift also allowed for a sort of duplicitous movement.…”
Section: Contradictions and Impassesmentioning
confidence: 99%
“…Initially, this movement began as a recognition, in line with Kimberle Crenshaw's insights on "intersectionality", that poverty is exacerbated by other forms of oppression (Crenshaw 1993). Thus, theologians lifted up in an important way the concerns of U.S. Latinos and African Americans (Elizondo 2007;Copeland 2007), women (Aquino 2007;Hilkert 2007;Tamez 2007), LGBTQ persons (Tamez 2007) and peoples in Asia and Africa (Kalilombe 2007;Pieris 2007). But this shift also allowed for a sort of duplicitous movement.…”
Section: Contradictions and Impassesmentioning
confidence: 99%