Instances of social stigma have been accumulating especially in the new millennium, and have culminated with the pandemic, which has added yet more social stigmas to the global picture, about the infected, the unvaccinated, but also geographical regions and whole countries quarantined in the tempest of covid-19. It is therefore an appropriate time to rethink the sociology of stigma and especially "state-cultivated stigma" (p. 7), which this book investigates.After years of "othering" based on gender, sexuality, race, origin, health, and whatever else white supremacist politics have inspired, the new millennium is replete with new axes of stigmatization, which have sparked public opposition and anti-stigma campaigns and mobilizations, such as "heads together", anti-austerity, "me too", "black lives matter", solidarity with refugees crossing borders... What is at stake is human dignity and cases of assault to it are piling up to enhance the relevance of this book.The author has written extensively on the sociology and the political economy of stigma.
She considers this book as a sister project to her book Revolting Subjects: Social Abjection andResistance in Neoliberal Britain (2013), which developed a theoretical account of ''social abjection'' as a means of critically engaging with the politics of disposability that characterises neoliberalism (p. 18). She embarks here on a project to supersede the dominant psychological understanding and research methods, to "decolonise stigma" within the discipline of sociology (p. 23), by interrogating major theorists and concepts. She seeks to both delineate the limitations