“…2016) to explain the collective actions and clandestine mobilities of migrants, who “often escape attempts to regulate, capture, and deter them” (Stierl 2019:25). The mobile commons, as Papadopoulos and Tsianos (2013:179) stress, concerns and unveils the “shared knowledge, affective cooperation, mutual support and care between migrants”, while it constitutes an epistemological approach that goes beyond mainstream representations that criminalise or victimise migrants (Lafazani 2021; Mezzadra 2010). By focusing on human agency, social interrelations, and subjectivities, the mobile commons perspective aims to “dethrone” (Olmos 2019:7) traditional structural analyses that examine migration “through overwhelming ‘push and pull’ dynamics and thus [see migrants as] victims whose interests require the mediation of advocates, social workers, clergy, and/or intellectuals to speak in their name” (ibid.).…”