2021
DOI: 10.1017/ehs.2021.5
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The Siberian Paleolithic site of Mal'ta: a unique source for the study of childhood archaeology

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Cited by 6 publications
(5 citation statements)
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“…While we have not systematically investigated adults' use of miniatures in ritual or quotidian contexts, the prominence of miniatures in our dataset lends credence to the interpretation of objects at the lower end of a given size distribution as play-objects, such as the scaled-down spear-thrower handles from the Oregon Coast (100-800 CE) discussed by Losey and Hull (2019) and the small organic spear-tips of the European Late Upper Palaeolithic (18-15 ka BP) presented by Langley (2018) and Pfeifer (2015) respectively (see Milks et al, 2021 for further examples). In addition, the cross-cultural prevalence of human and animal figurines aligns well with interpretations of many Palaeolithic (Farbstein et al, 2012;Lbova, 2021) and post-Palaeolithic (see Langley & Litster, 2018;Sommer & Sommer, 2015) figurines as potential play objects, alongside the more common interpretation of prehistoric figurines as religious/ritual objects. Close attention to specific contexts will help us distinguish toy and religious figurines from each other, as well as the potentially salient interplay between play and religion (Renfrew et al, 2017) in the future.…”
Section: Discussionsupporting
confidence: 71%
“…While we have not systematically investigated adults' use of miniatures in ritual or quotidian contexts, the prominence of miniatures in our dataset lends credence to the interpretation of objects at the lower end of a given size distribution as play-objects, such as the scaled-down spear-thrower handles from the Oregon Coast (100-800 CE) discussed by Losey and Hull (2019) and the small organic spear-tips of the European Late Upper Palaeolithic (18-15 ka BP) presented by Langley (2018) and Pfeifer (2015) respectively (see Milks et al, 2021 for further examples). In addition, the cross-cultural prevalence of human and animal figurines aligns well with interpretations of many Palaeolithic (Farbstein et al, 2012;Lbova, 2021) and post-Palaeolithic (see Langley & Litster, 2018;Sommer & Sommer, 2015) figurines as potential play objects, alongside the more common interpretation of prehistoric figurines as religious/ritual objects. Close attention to specific contexts will help us distinguish toy and religious figurines from each other, as well as the potentially salient interplay between play and religion (Renfrew et al, 2017) in the future.…”
Section: Discussionsupporting
confidence: 71%
“…Albeit situated further back in time, and firmly outside the range of ethnohistorical information, our archaeological case from the fourth millennium BCE also bears witness to the interplay between material affordances, technologies and understandings of cause and effect. Detailed studies on remarkable materials such as the figurines from Mal'ta by Lbova ( 2021 ) hint at how far back in time we may be able to bring such perspectives.…”
Section: Discussionmentioning
confidence: 99%
“…That is true even if they were well made. Especially in transegalitarian societies, children's material culture may well include carefully crafted items made from expensive materials (see in particular the discussion and examples in Lbova, 2021 ). Likewise, secret places, with evidence of fire and other human activities, but without domestic detritus, may be children's spaces.…”
Section: Identifying Children Their Roles and Their Activitiesmentioning
confidence: 99%