2006
DOI: 10.1353/nwsa.2006.0064
|View full text |Cite
|
Sign up to set email alerts
|

The Sexual Politics of Abu Ghraib: Hegemony, Spectacle, and the Global War on Terror

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1

Citation Types

0
7
0

Year Published

2009
2009
2021
2021

Publication Types

Select...
4
3
1

Relationship

0
8

Authors

Journals

citations
Cited by 8 publications
(7 citation statements)
references
References 0 publications
0
7
0
Order By: Relevance
“…Analyses of such connections have indicated competing frameworks of African-American nationalism, African-American class mobility and anxiety as ‘material force[s]’ in advertisements for 1970s blaxploitation films (Kraszewski, 2002); themes of national security, counter-terrorism and technological progress arguably masquerading as justifications for broader American exceptionalism (Sikka, 2008); a ‘semiotic square’ of ‘techtopian’, ‘green Luddite’, ‘work machine’ and ‘techspressive’ ideologies concerning technology and consumer behavior (Kozinets, 2008); and the arbitrary, and highly contextual, divergent meanings of the word ‘victim’, particularly as it applies to women and victims of domestic violence (Reich, 2002). Analyses of articulation and the Abu Ghraib torture scandal have also been undertaken (Harp and Struckman, 2010; Tétreault, 2006); broader analyses are also common (DeLuca, 1999; Pillai, 1992; Pillai and Kline, 1998). Furthermore, negative associations between ideas can be articulated to establish otherness or foreignness of specific ideas, places or peoples; often that otherness is framed as an inversion of local, positive articulations, and thus rejected (Buruma and Margalit, 2004; Said, 1978).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Analyses of such connections have indicated competing frameworks of African-American nationalism, African-American class mobility and anxiety as ‘material force[s]’ in advertisements for 1970s blaxploitation films (Kraszewski, 2002); themes of national security, counter-terrorism and technological progress arguably masquerading as justifications for broader American exceptionalism (Sikka, 2008); a ‘semiotic square’ of ‘techtopian’, ‘green Luddite’, ‘work machine’ and ‘techspressive’ ideologies concerning technology and consumer behavior (Kozinets, 2008); and the arbitrary, and highly contextual, divergent meanings of the word ‘victim’, particularly as it applies to women and victims of domestic violence (Reich, 2002). Analyses of articulation and the Abu Ghraib torture scandal have also been undertaken (Harp and Struckman, 2010; Tétreault, 2006); broader analyses are also common (DeLuca, 1999; Pillai, 1992; Pillai and Kline, 1998). Furthermore, negative associations between ideas can be articulated to establish otherness or foreignness of specific ideas, places or peoples; often that otherness is framed as an inversion of local, positive articulations, and thus rejected (Buruma and Margalit, 2004; Said, 1978).…”
Section: Literature Reviewmentioning
confidence: 99%
“…31 People's moral consideration in this respect varies. Consider, for example, responses to the 2004 Abu Ghraib torture pictures, which mostly caused outrage but were minimized by many conservative commentators (Tétreault, 2006).…”
Section: Discussionmentioning
confidence: 99%
“…Under the complex circumstances surrounding what happened at Abu Ghraib, journalists were forced to make sense of it. How journalists formed an understandings of the torture at Abu Ghraib tells many stories about American ideologies, including those about race, heterosexuality, sexual politics, nationalism, religious beliefs, and class (see Jagodzinski, 2006;Mason, 2005;Tétreault, 2006). This research, however, focuses primarily on the gendered narrative that American magazines constructed and how the articulation of one woman to the Abu Ghraib prison atrocities simplified the narrative.…”
Section: Discussionmentioning
confidence: 99%