2006
DOI: 10.1353/nlh.2006.0020
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"The Self is a People": Autoethnographic Poetics in Helene Cixous's Fictions?

Abstract: This article argues that Hélène Cixous's fictions develop a poetics of autoethnography. It argues further that this poetics explores undersides of the modern discourse of the sublime as well as limits of the authorial "I" that has been engendered by this discourse. Through a metafiction of "ghostwriting," on the one hand, and a fiction of the peopled "I," on the other, Cixous rearticulates justice and authority in ways that can reinform our understanding of these frames of reality.

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Cited by 7 publications
(2 citation statements)
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“…Both refuse to close down inventiveness, refuse static legitimacy (Foucault 1981, Gingrich-Philbrook 2005. Both embrace an opportunistic stance toward existing and normalizing techniques in qualitative inquiry, choosing to 'borrow,' 'refashion,' and 'retell' methods and theory in inventive ways (Hilfrich 2006: 218-19, Koro-Ljungberg 2004, Plummer 2005. Both take up selves, beings, or 'I's, even as both work against a stable sense of self-subjects or experience.…”
Section: Autoethnography and Queer Theorymentioning
confidence: 99%
“…Both refuse to close down inventiveness, refuse static legitimacy (Foucault 1981, Gingrich-Philbrook 2005. Both embrace an opportunistic stance toward existing and normalizing techniques in qualitative inquiry, choosing to 'borrow,' 'refashion,' and 'retell' methods and theory in inventive ways (Hilfrich 2006: 218-19, Koro-Ljungberg 2004, Plummer 2005. Both take up selves, beings, or 'I's, even as both work against a stable sense of self-subjects or experience.…”
Section: Autoethnography and Queer Theorymentioning
confidence: 99%
“…In doing so, I am using an auto-ethnographic approach, which is reflexive (Evans, 2007) and attempts to understand what processes are at work within a lived experience (Atkinson, 2006). Auto-ethnography goes beyond offering voice through storytelling (Cooper, 1991) to examining how the author has lived the story, bringing together autobiography and ethnography (Hilfrich, 2006). It is a personal narrative (Rodriguez, 2006), chosen because the author's engagement in the issue offers a richness that is not likely to be accessed by an observer (Atkinson, 2006).…”
Section: A Personal Reflectionmentioning
confidence: 99%