The Russian Cosmists 2012
DOI: 10.1093/acprof:oso/9780199892945.003.0009
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“…Both Koyré and Kojève were influenced by the Russian Cosmist philosopher Vladimir Solovyov, who imported Hegel to Russia to fortify the mid-19th-century ‘Slavophile’ movement that blended theological and scientific sensibilities in a forward-looking nationalist vision. Crucial to the blending was a rather materialist reading of the Eastern Orthodox Christian doctrine of theosis , whereby humans come to display their godlike character in the ‘imitation of Christ’, where this phrase involves what Solovyov called apravdanie , which corresponds to what Hegel called Aufhebung , rendered in English as ‘sublation’, whereby we escape what holds us back from achieving a higher state of being without completely forgetting its enabling conditions (Michelson, 2010; Young, 2012: ch. 8).…”
Section: The Husserl–koyré Encounter As the Real Crisis Of The Human mentioning
confidence: 99%
“…Both Koyré and Kojève were influenced by the Russian Cosmist philosopher Vladimir Solovyov, who imported Hegel to Russia to fortify the mid-19th-century ‘Slavophile’ movement that blended theological and scientific sensibilities in a forward-looking nationalist vision. Crucial to the blending was a rather materialist reading of the Eastern Orthodox Christian doctrine of theosis , whereby humans come to display their godlike character in the ‘imitation of Christ’, where this phrase involves what Solovyov called apravdanie , which corresponds to what Hegel called Aufhebung , rendered in English as ‘sublation’, whereby we escape what holds us back from achieving a higher state of being without completely forgetting its enabling conditions (Michelson, 2010; Young, 2012: ch. 8).…”
Section: The Husserl–koyré Encounter As the Real Crisis Of The Human mentioning
confidence: 99%