The role of national identity, religious identity, and intergroup contact on social distance across multiple social divides in Turkey

Bilali, Rezarta; Iqbal, Yeshim; Çelik, Ayşe Betül

doi:10.1016/j.ijintrel.2018.04.007

Cited by 30 publications

(36 citation statements)

References 43 publications

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“…This study indicates that civic engagement in the health sector is less motivated by empathy than the findings at the previous studies. This results are different to previous studies, which argue that religious fuels empathy (William et al, 2012;Bilali et al, 2018) and young religious people who are altruistic tendencies tend to get involved at civic engagement (Decety et al, 2018). In comparison with materialism attitude, empathy and religion do not have a strong relationship, and the belief is partly responsible for the lack of empathy in Indonesia people.…”

Section: Theoretical Implicationcontrasting

confidence: 95%

“…Integral emotions are elicited in response to a target stimulus and therefore offer the opportunity to shape the feelings evoked. Religious practice is related to the higher perceived threat and lower empathy, while the religious practice is essential to sensibilities (Bilali et al, 2018). The initiative of praying with patients has been the subject of contentious debate.…”

Section: Hypothesis Developmentmentioning

confidence: 99%

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Civic engagement in the Indonesia health sector

Pratono

Djoemadi

Avanti

et al. 2019

IJHG

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Purpose The purpose of this paper is to understand the impact of religiosity on civic engagement in the health sector through giving advocacy for people with AIDs, mental health, cancer and disability. Design/methodology/approach The authors achieve this aim by proposing a structural equation model, which was derived based on literature. The data collection involved an on-line purposive sampling survey, which targeted young people who intend to work in the health sector. The survey asked about the experience and perception of 610 respondents in Indonesia. Findings The results indicate that the respondents with high religiosity were identified to be more caring towards those who suffer from mental health, AIDs, cancer and disability. However, the highly religious were less motivated by empathy in conducting civic engagement in the health sector. In this study, the impact of religiosity on civic engagement was found to be stronger for those who identified with low materialism. Originality/value The study contributes to the discussion on altruistic theory by challenging the widespread assumption that feelings of empathy drive civic engagement. The results extend the discussion on how to promote civic engagement in the health sector for young people with high materialism attitude.

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Section: Theoretical Implicationcontrasting

confidence: 95%

Section: Hypothesis Developmentmentioning

confidence: 99%

Civic engagement in the Indonesia health sector

Pratono

Djoemadi

Avanti

et al. 2019

IJHG

View full text Add to dashboard Cite

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“…Кроме того, обратим внимание на достаточно интересную тенденцию, выявленную у респондентов студенческого возраста, при которой значимость принадлежности к исламу (идентичностная составляющая) оказывается отделенной от выполнения духовных практик. Схожие результаты были получены Р. Билали и другими исследователями на выборке турецких мусульман-суннитов [28]. О необходимости соотношения религиозной идентичности (как принадлежности к религиозной группе) и религиозной практики говорит и К. Хаккет [29].…”

Section: заключениеunclassified

The religious identity of Muslim youth. A socio-psychological approach

Шорохова¹

2019

Minbar. Islamskie issledovaniâ

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The article offers a socio-psychological analysis of religious identity structure of Muslim youths who live in the Russian Federation. The research was conducted in the Chechen Republic (city of Grozny). The two groups of respondents were selected, the high school pupils (9–10th grades) and students (1–2 year). In order to study their religious identity was applied a “Religious identity components” questionnaire. The original version of this tool was developed by D. Van Camp, it was adapted to the Russian circumstances by V. A. Shorokhova and subsequently developed by O. S. Pavlova. The results of the study prove that religious identity of the two age groups in both cases remains the same, i.e. the four-factor model, regardless the respondents’ age. However, there are still some specific features as applied to each group.

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“…The authors ' conclusions emphasize the importance of taking into account the content and nature of the national identity of certain groups of society, especially when it comes to negative social practices and conflict situations. It is important to take this into account in social forecasting of intergroup interactions in society [9].…”

Section: Literature Reviewmentioning

confidence: 99%

National-cultural identity and development of cultural identity of the population of Stavropol Territory

et al. 2019

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The article considers the results of the research of the national and cultural identity of the population of the Stavropol Territory. The analysis of representations of inhabitants of the territory of the South of Russia about their national identity and the role of cultural attributes defining this identification has been carried out. The factors influencing the development of cultural identity of the population have been studied.

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The role of national identity, religious identity, and intergroup contact on social distance across multiple social divides in Turkey

Cited by 30 publications

References 43 publications

Civic engagement in the Indonesia health sector

Civic engagement in the Indonesia health sector

The religious identity of Muslim youth. A socio-psychological approach

National-cultural identity and development of cultural identity of the population of Stavropol Territory

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