The Role of Islamic Ethical Wealth in Strategically and Technically Supporting ‘No Poverty’-SDGs 1

Mohammed, Mustafa Omar; Amri, Mohamed Cherif El; Bakr, Ayman

doi:10.1007/978-3-030-65313-2_12

Cited by 1 publication

(3 citation statements)

References 19 publications

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“…These results are in line with the theory expressed by Ahmed (2004), Rahman &Siradjuddin (2020), andSadeq (1997) where zakat has an important role in alleviating poverty. In addition, empirically the results of this study strengthen previous studies which found that zakat has a significant effect on poverty alleviation (Abdullah et al, 2015;Ayuniyyah et al, 2022;Mariyanti & Mahfudz, 2016;Mohammed et al, 2021;Shaikh, 2016) This is in accordance with the theory which states that giving in the form of zakat, infaq and alms will essentially grow. Empirically this is because when someone gives zakat or other social funds to people in need, the funds will be used immediately for both consumptive and productive purposes.…”

Section: Discussionsupporting

confidence: 91%

“…Theoretically this is in accordance with the opinion of Rahman & Siradjuddin (2020) and Sadeq (1997). While empirically the results of this study are supported by research by Affandi & Astuti (2014), Erlando et al (2020), Michalek &Jan Vybostok (2019), andMohammed et al (2021) who found that economic growth had an effect on poverty levels.…”

Section: Discussionsupporting

confidence: 89%

“…Thus, macroeconomic growth will occur with an increase in the gross domestic product (GDP), which can reduce the aggregate poverty level in the region. Several studies showed a significant negative effect on the proverty level (Affandi & Astuti, 2014;Erlando et al, 2020;Michalek & Jan Vybostok, 2019;Mohammed et al, 2021).…”

Section: Introductionmentioning

confidence: 99%

See 2 more Smart Citations

Empirical Model of Poverty Alleviation in Islamic Economic Perspective: Evidence from Indonesia

Anis

Widiastuti²,

Fauziah³

2022

FITRAH

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This study aims to examine the model of poverty alleviation by analyzing several aspects that in Islamic economics are considered to have an effect on poverty alleviation. Using a sample of provinces in Indonesia, this study applies to panel data analysis. The novelty of this research is using more variables, including some aspects rarely discussed in previous empirical models. The results of this study indicate a significant negative effect of mandatory and charity transfer variables on the poverty level. Although using different proxies, the results of this study are in line with and confirm previous theories and empirical research regarding the effect of zakat on poverty alleviation. In addition, the variable of increasing income was also found to have a significant effect on poverty alleviation. This provides an overview for the government to be able to optimize the role of zakat and increase income to reduce poverty, for example, by integrating the distribution of ziswaf through the provision of working capital more broadly and integrated towards economic improvement and growth so that it will bring a greater multiplier effect. In addition, the results of this study also provide recommendations for researchers to complement the limitations of this study. The limitation of this study is the lack of proxies in describing aspects that become variables of poverty alleviation in Islam as a whole. Whereas in Islam, poverty and its alleviation are multidimensional things and are not limited to material aspects but also spiritual.

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