2015
DOI: 10.1080/13530194.2015.1005965
|View full text |Cite
|
Sign up to set email alerts
|

The Role of Egyptian Influences on the Religious Dynamics and the Idea of Progress of Malaya'sKaum Muda(Young Faction) before the Second World War

Abstract: Click for updates British Journal of Middle Eastern StudiesPublication details, including instructions for authors and subscription information:

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0

Year Published

2023
2023
2024
2024

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(1 citation statement)
references
References 1 publication
(1 reference statement)
0
1
0
Order By: Relevance
“…45 Unlike Mukhtār 'Aṭārid, who tended to uphold Sunnī orthodoxy with a wise fatwa, Ahmad Khatib's fatwa of rejection against the teachings of the Naqshabandiyya, Shattariyya, the doctrine of the seven grades and other heterodox Sufism teachings in the Malay-Indonesia archipelago tended to use harsh statement. 46 Ahmad Khatib, an ulama who lived during the transition of political power in Mecca from the Ottoman Turks to the Salafi/Wahhabi of the Saudi dynasty, 47 does not show support for these teachings. 48 Although Ahmad Khatib criticised many Sufi orders teachings that were considered deviant in the archipelago, especially the Naqshabandiyya, it did not mean he rejected them.…”
Section: Fatwa Manuscript Reformism and Straightening The Heterodoxy ...mentioning
confidence: 99%
“…45 Unlike Mukhtār 'Aṭārid, who tended to uphold Sunnī orthodoxy with a wise fatwa, Ahmad Khatib's fatwa of rejection against the teachings of the Naqshabandiyya, Shattariyya, the doctrine of the seven grades and other heterodox Sufism teachings in the Malay-Indonesia archipelago tended to use harsh statement. 46 Ahmad Khatib, an ulama who lived during the transition of political power in Mecca from the Ottoman Turks to the Salafi/Wahhabi of the Saudi dynasty, 47 does not show support for these teachings. 48 Although Ahmad Khatib criticised many Sufi orders teachings that were considered deviant in the archipelago, especially the Naqshabandiyya, it did not mean he rejected them.…”
Section: Fatwa Manuscript Reformism and Straightening The Heterodoxy ...mentioning
confidence: 99%