2006
DOI: 10.1017/s0261143006000997
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The riddim method: aesthetics, practice, and ownership in Jamaican dancehall

Abstract: The Jamaican system of recording and performance, from the 1950s to the present, constitutes a distinctive approach to notions of composition, originality and ownership. Emerging from a tradition of live performance practice mediated by (and informing) sound recordings, the relative autonomy of riddims and voicings in the Jamaican system challenges conventional ideas about the integrity of a song and the degree to which international copyright law applies to local conceptions, as enshrined in decades of practi… Show more

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Cited by 59 publications
(21 citation statements)
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“…Jahvice commented that this type of sound system performance is often still alien to Finnish audiences, who expect a clearly framed live show. Peter Manuel and Wayne Marshall (2006) mention that these improvised live DJ performances have also become increasingly rare in sound system events in Jamaica since the mid 1980s.…”
Section: Roots Reggae's Sonic Dominance At the Voltti Clubmentioning
confidence: 99%
“…Jahvice commented that this type of sound system performance is often still alien to Finnish audiences, who expect a clearly framed live show. Peter Manuel and Wayne Marshall (2006) mention that these improvised live DJ performances have also become increasingly rare in sound system events in Jamaica since the mid 1980s.…”
Section: Roots Reggae's Sonic Dominance At the Voltti Clubmentioning
confidence: 99%
“…First, legal copying and distribution was too costly for most Jamaicans, especially because Jamaican musicking practices have always involved reusing musical recordings, incorporating songs, samples, and music from other times and places. Operating within trade and copyright law would have required licenses too costly for most to afford (Manuel & Marshall, ; Toynbee, ). Formally licensed venues, especially in England and Europe, were also hostile to music associated with the Jamaican poor, due to colonially inflected prejudice (Jones, , p. 13).…”
Section: Flourishing In Exilic Space: Jamaican Popular Musicmentioning
confidence: 99%
“…The most popular Ugandan radio music of the time, locally categorized as afrobeat or kidandali (Luganda for "dancehall"), had an admittedly "cheap," lo-fi, repetitive sound, which was in certain ways honestly reflective of the entrepreneurial, "DIY" spirit of the times-like the Jamaican dancehall music and South African "bubblegum," which had obviously inspired it (cf. Veal 2007;Manuel and Marshall 2006). Little of it sounded polished and "serious," but this might well have been a purposeful aesthetic.…”
Section: Selam and Technocratic-participatory Developmentmentioning
confidence: 99%