2000
DOI: 10.1080/01463370009385586
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The rhetoric of American Indian activism in the 1960s and 1970s1

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Cited by 24 publications
(2 citation statements)
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“…E. Murphy & Avery, 1983;S. Murphy, 1979;Sanchez & Stuckey, 2000). Fictional film, advertising, and popular images co-opt the culture and history of American Indians and perpetuate stereotypes of the ''savage'' or the spiritual native (Bataille, 2001;Bataille & Silet, 1980;Bird, 1996;Coward, 1999;Green, 1993;Hall, 1992b;Hatt, 1997;Kilpatrick, 1999;Krupat, 1996;Loew, 1997;Said, 1979;Smith, 2000;Sorrells, 2003;Stedman, 1982).…”
Section: American Indian Identitymentioning
confidence: 98%
“…E. Murphy & Avery, 1983;S. Murphy, 1979;Sanchez & Stuckey, 2000). Fictional film, advertising, and popular images co-opt the culture and history of American Indians and perpetuate stereotypes of the ''savage'' or the spiritual native (Bataille, 2001;Bataille & Silet, 1980;Bird, 1996;Coward, 1999;Green, 1993;Hall, 1992b;Hatt, 1997;Kilpatrick, 1999;Krupat, 1996;Loew, 1997;Said, 1979;Smith, 2000;Sorrells, 2003;Stedman, 1982).…”
Section: American Indian Identitymentioning
confidence: 98%
“…Past research on resistance and social movements has focused on the rhetoric of resistance and diatribe utilized in protest (see Gustainis & Hahn, 1988;Kowal, 2000;Sanchez & Stuckey, 2000;Windt, 1972). However, research has not thoroughly examined the spaces constructed from such rhetoric of resistance.…”
Section: Narrative and Resistancementioning
confidence: 99%