2010
DOI: 10.18261/issn1890-7008-2010-02-02
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The Return Of Public Religion A Critical Assessment Of A Popular Claim

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Cited by 35 publications
(3 citation statements)
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“…Researchers have highlighted that religious actors have increasingly been recognised as resources that need to be further included in public life. At the same time, they are also highlighted as being a problem that needs to be prevented, addressed and excluded from the public (Beckford, 2012;Dinham, 2009;Griera, 2012). This newly awakened interest in religious actors can be explained in several ways.…”
Section: Challenges For the Church Of Sweden As A Welfare Actormentioning
confidence: 99%
“…Researchers have highlighted that religious actors have increasingly been recognised as resources that need to be further included in public life. At the same time, they are also highlighted as being a problem that needs to be prevented, addressed and excluded from the public (Beckford, 2012;Dinham, 2009;Griera, 2012). This newly awakened interest in religious actors can be explained in several ways.…”
Section: Challenges For the Church Of Sweden As A Welfare Actormentioning
confidence: 99%
“…Maltillisempi ratkaisu olisikin puhua uskonnon uudesta näkyvyydestä ja uskonnon irtaantumisesta perinteisistä kiinnikkeistään: julkisen elämän laidalla olevista yksityisistä uskomuksista ja vakiintuneista maakohtaisista "monopolisista" instituutioista. Tämä nostaa uskonnon julkisuuteen ja tekee ihmiset tietoisemmaksi uskonnon läsnäolosta, mutta ei suoraan kerro kasvaneesta vaikutusvallasta tai yhteiskunnallisesta merkityksestä (Beckford 2010;Ward & Hoelzl 2008). Näkyväksi ei kuitenkaan ole tullut vain uskonto vaan myös uskontokritiikki, ateismi ja keskustelu uskonnon paikasta yhteiskunnassa (Knott, Poole & Taira 2013;Taira, Poole & Knott 2012).…”
Section: Ateismin Kulttuurinen Ja Yhteiskunnallinen Kontekstiunclassified
“…While previously often being neglected, this now also often includes the importance of collaboration with religious organizations (Joshi, 2010;Lundgren, 2021;Shinn & Caretta, 2020;Wisner, 2010) and the role of religion in regard to disaster risk reduction has become increasingly highlighted in research (Samson & Warganegara, 2021;Schipper, 2010;Sun et al, 2018). The increasing emphasis on religious actors coincides with a general trend, seen in both European and North American contexts, in which policymakers view religious actors as important civil society participants and central resources in tackling different problems facing society (Beckford, 2010;Dinham, 2009;Hurd, 2015). However, while there is a growing awareness of how governments and other public authorities use religious organizations in combating social problems in different parts of the world little is still known concerning if and if so how, when and in what way religious communities are important actors in the preparedness and responses to different crises and disasters.…”
Section: Introductionmentioning
confidence: 99%