1987
DOI: 10.1177/026327687004002003
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The Retreat of Sociologists into the Present

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Cited by 218 publications
(131 citation statements)
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“…The rationale of the argument set forth in this article departs from the conventional tendency to focus either on contemporary events or on historically recent transformations-such as the post-18th century modernization of Western Europe or even the various other modernization projects pursued in societies around the globe after the 19th century. It takes to heart Elias's [36] long-standing criticism of the "retreat of the sociologists into the present" by offering a global-historical perspective that transcends conventional interpretations of modernization and religion. The glocal turn thus recasts the research agenda in terms of the broader relationship between sacred and profane-instead of the relationship between sacred and secular, which has been the conventional research question pursued in sociology of religion.…”
Section: From Globalization To Multiple Glocalizationsmentioning
confidence: 99%
“…The rationale of the argument set forth in this article departs from the conventional tendency to focus either on contemporary events or on historically recent transformations-such as the post-18th century modernization of Western Europe or even the various other modernization projects pursued in societies around the globe after the 19th century. It takes to heart Elias's [36] long-standing criticism of the "retreat of the sociologists into the present" by offering a global-historical perspective that transcends conventional interpretations of modernization and religion. The glocal turn thus recasts the research agenda in terms of the broader relationship between sacred and profane-instead of the relationship between sacred and secular, which has been the conventional research question pursued in sociology of religion.…”
Section: From Globalization To Multiple Glocalizationsmentioning
confidence: 99%
“…Elias 1987). For det tredje kan Elias' vaerker til tider forekomme ufordøjelige, fordi de gennem for sociologien tilsyneladende perifere eller forholdsvis partikulaere genstandsfelter (som døden, sport eller Mozart) belyser mere generelle eller almene samfundsmaessige forhold og tendenser, men man skal vedvarende erindre, selv når man laeser de mindre kendte tekster af Elias, at han vedvarende arbejdede på at forfine, raffinere og eksemplificere sit figurationssociologiske udgangspunkt.…”
Section: Den Oversete Eliasunclassified
“…As Guy (2003) notes, popular ignorance alone is not a sufficient explanation for the level of hostility directed towards Roma. In order to develop an understanding of the position of Roma as Europe's perennial "outsiders" (Vermeersch, 2012;Thornton, 2014), then, a longer-term perspective is required which emphasizes the impact of social processes on the nature of interdependent relations (Elias, 1987a(Elias, , 1987b(Elias, , 2000. Such a standpoint has been lacking from recent research on Roma in Europe with some critical scholars advocating a break with the prevalent trend of policy-centric research (see van Baar, 2012).…”
Section: Introductionmentioning
confidence: 99%