2011
DOI: 10.3167/gps.2011.290303
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The Resilience of the Nation Sate:Cosmopolitanism, Holocaust Memory and German Identity

Abstract: The aim of this paper is to offer a critique of the proposal of “methodological cosmopolitanism“ in theoretical terms and to substantiate this critique by providing an account of the dynamics of collective memory and identity in postunification Germany. In the first part, we look at the arguments about methodological cosmopolitanism and their derivative, the idea of cosmopolitan memory, illustrated by the case of Holocaust memory. In the second part we look at the case of Germany: firstly at its postwar experi… Show more

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Cited by 14 publications
(8 citation statements)
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References 5 publications
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“…Next, non-Natives must seek more accurate, expansive narratives that reflect who Native Peoples are and how they want to be seen (i.e., learn the truth about Natives' historical and contemporary experiences). Finally, instead of building a positive national identity by suppressing national transgressions, positive national identity must be fostered by acknowledging the past and highlighting the nation's continued commitment to building a more just and moral future in line with our ideals (e.g., see: Dresler-Hawke & Liu, 2006;Levy, 1999;Welch & Wittlinger, 2011). By following these recommendations, non-Natives may be better able to identify and replace erasing and dehumanizing narratives of Natives.…”
Section: Undoing Narratives That Erase and Dehumanize Nativesmentioning
confidence: 99%
“…Next, non-Natives must seek more accurate, expansive narratives that reflect who Native Peoples are and how they want to be seen (i.e., learn the truth about Natives' historical and contemporary experiences). Finally, instead of building a positive national identity by suppressing national transgressions, positive national identity must be fostered by acknowledging the past and highlighting the nation's continued commitment to building a more just and moral future in line with our ideals (e.g., see: Dresler-Hawke & Liu, 2006;Levy, 1999;Welch & Wittlinger, 2011). By following these recommendations, non-Natives may be better able to identify and replace erasing and dehumanizing narratives of Natives.…”
Section: Undoing Narratives That Erase and Dehumanize Nativesmentioning
confidence: 99%
“…While "defining the current community in opposition to the past," 46 it can be argued that this ostensibly post-national approach also makes possible a positive national identification or even self-confidence, 47 in that Germany can present itself as the country that has learned the lessons of the age of the twentieth century and overcome the dangers associated with nationalist and anti-democratic ideologies. 48 In this way, German political elites balance the need to acknowledge the crimes of National Socialism with the need for ontological security founded in a fundamentally positive biographical narrative. This dominant memory regime in the German context is reflected in the authorized heritage discourse, subscribed to by the mainstream of heritage professionals and historians concerned with the communication of history to the public.…”
Section: National Memory and The Authorized Heritage Discoursementioning
confidence: 99%
“…Hence, it is sensitive about victimhood claims by any group other than Holocaust victims (von Bieberstein, 2016). Simultaneously, since unification the Holocaust is shifting from a burden of debilitating shame to proof of German responsibility (Markovits, 2006; Welch and Wittlinger, 2011). Germany’s ability to confront its dark past is increasingly seen as a sign of special moral qualifications that legitimize its appearance on the world stage again (Frochtner, 2014).…”
Section: Wrong Emotions For the Holocaustmentioning
confidence: 99%