1983
DOI: 10.1002/j.1834-4461.1983.tb01997.x
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The Remnant Church: A Christian Sect of the Solomon Islands

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Cited by 33 publications
(15 citation statements)
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“…Like their European precursors, these post-colonial projects are at once ethno-histories and ethnotheologies that insert peoples and places into a universal sacred plan (e.g., Burt 1983;Jacka 2002). Furthermore, the antiquity of such projects suggests that, while there may be an elective affinity between some forms of Christianity and contemporary globalisation (Hefner 1993:20-22, 28), we should not under-interpret the reflexivity in ethno-theology as only about the positioning of microcosmic identities within the political and economic processes of macrocosmic modernity.…”
Section: Resultsmentioning
confidence: 99%
“…Like their European precursors, these post-colonial projects are at once ethno-histories and ethnotheologies that insert peoples and places into a universal sacred plan (e.g., Burt 1983;Jacka 2002). Furthermore, the antiquity of such projects suggests that, while there may be an elective affinity between some forms of Christianity and contemporary globalisation (Hefner 1993:20-22, 28), we should not under-interpret the reflexivity in ethno-theology as only about the positioning of microcosmic identities within the political and economic processes of macrocosmic modernity.…”
Section: Resultsmentioning
confidence: 99%
“…However, the ‘Jewish’ groups see ‘theocracy’ differently from Pentecostal Christians in Honiara in that they view such divine mandate as given by God to the people of Israel in the Old Testament ( cf . Burt :339, this issue). And since they claim a genealogical connection to the Lost Tribes of Israel, they see themselves as legitimate recipients of that mandate.…”
Section: Theocracy: Mutual Care and Godly Lifestylementioning
confidence: 99%
“…Groups of Solomon Islanders with a strong identification with Judaism have usually emerged after a breakaway from other denominations (see Burt ). Historically, the same process has been identified in the formation of Pentecostal churches, in Solomon Islands and elsewhere (Ernst :159–204; Robeck ).…”
Section: Identity As Opposition and Breakawaymentioning
confidence: 99%
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“…In ths sense, the core narratve of the Deep-Sea Canoe Movement s smlar to that of the Remnant Church as descrbed by Burt (1983). Vsonares among the Kwara'ae-speakng people who lve near Auk, south of the To'abata, founded the Remnant Church n the 1950s.…”
Section: Deep-sea Canoementioning
confidence: 99%