2003
DOI: 10.1037/0022-0167.50.1.84
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The Religious Commitment Inventory--10: Development, refinement, and validation of a brief scale for research and counseling.

Abstract: The authors report the development of the Religious Commitment Inventory-10 (RCI-10), used in 6 studies. Sample sizes were 155, 132, and 150 college students; 240 Christian church-attending married adults; 468 undergraduates including (among others) Buddhists (n ϭ 52), Muslims (n ϭ 12), Hindus (n ϭ 10), and nonreligious (n ϭ 117); and 217 clients and 52 counselors in a secular or 1 of 6 religious counseling agencies. Scores on the RCI-10 had strong estimated internal consistency, 3-week and 5-month test-retest… Show more

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Cited by 839 publications
(973 citation statements)
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References 24 publications
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“…P. E. King (2003) contended that in Erikson's (1968) ego psychology, "…[R]eligion is the oldest and most enduring institution that promotes the emergence of fidelity, the commitment and loyalty to an ideology that emerges upon the successful resolution of the psychosocial crisis of identity formation…" (p. 198). In turn, drawing in part upon P. E. King, Roehlkepartain and colleagues (Roehhlkepartain, Benson, & Scales, 2012) argued that religious commitment (Worthington et al, 2003) promotes individuals' moral development. Perhaps the pathway from exploration to commitment is especially direct (rather than mediated by other factors) with regard to the development of religious identity, compared to the development of racial or national identities.…”
Section: Discussionmentioning
confidence: 99%
“…P. E. King (2003) contended that in Erikson's (1968) ego psychology, "…[R]eligion is the oldest and most enduring institution that promotes the emergence of fidelity, the commitment and loyalty to an ideology that emerges upon the successful resolution of the psychosocial crisis of identity formation…" (p. 198). In turn, drawing in part upon P. E. King, Roehlkepartain and colleagues (Roehhlkepartain, Benson, & Scales, 2012) argued that religious commitment (Worthington et al, 2003) promotes individuals' moral development. Perhaps the pathway from exploration to commitment is especially direct (rather than mediated by other factors) with regard to the development of religious identity, compared to the development of racial or national identities.…”
Section: Discussionmentioning
confidence: 99%
“…Skeptisisme penyelidik disiplin pemasaran mungkin boleh disangkal dengan dapatan empirikal bidang psikologi agama yang mendapati konstruk komitmen agama sememangnya bermanfaat untuk menjelaskan gelagat individu (King & Crowther 2004;Rusu & Turliuc 2011). Komitmen agama telah menjelaskan kesejahteraan personal (Koenig, McCullough & Larson 2001), kaunseling (Worthington et al 2003), gelagat prejudis (Allport & Ross 1967), orientasi keagamaan (Ghorbani et al 2009) dan ideologi politik (Tezcur & Azadarmaki 2008). Berdasarkan sorotan susastera, konstruk komitmen agama semakin menjadi pilihan penyelidik bidang pemasaran khususnya untuk menjelaskan hal berkaitan gelagat pengguna.…”
Section: Motif Pemilihan Makanan Dan Sikap Pengguna Terhadap Gmfunclassified
“…The Worthington et al (2003) article reports on six different studies. The instrument was completed by different groups of college students (one group of 468 college students included a number of participants who identified as Christian, Buddhist, Muslim, Hindu, or nonreligious), Christian church-attending adults, and both clients and counselors at secular and religious counseling agencies.…”
Section: Testing Instrumentmentioning
confidence: 99%
“…The questionnaire used in the study also included a generic measure of religious commitment, the Religious Commitment Inventory-10 (RCI-10), developed by Worthington et al (2003). This 10-item scale seems to measure general religious commitment without regard for the participants' particular religious affiliation.…”
Section: Testing Instrumentmentioning
confidence: 99%
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