The Religion of Globalization

Hopkins, Dwight N.

doi:10.1215/9780822380405-002

Cited by 7 publications

(3 citation statements)

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“…Diskursus menarik yang dipaparkan oleh Hopkins menjelaskan bahwa tidak mungkin melupakan agama dalam konteks diskursus mengenai globalisasi. Hal itu disebabkan karena adanya implikasi globalisasi terhadap agama atau sebaliknya (Hopkins, 2001). Bahkan dalam bahasa yang lebih ekstrim, tesis Hopkins menyatakan bahwa globalisasi itu sebagai sebuah agama (Hopkins, 2001).…”

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Filosofi Sosiologis Globalisasi Dan Pembentukan Identitas Keagamaan: Interpretasi Gerakan Ht

Aulya¹

2020

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Artikel ini membuktikan ambiguisitas dan ambivalensi identitas HTI dalam menyikapi globalisasi yang dibuktikan dengan beberapa variabel. Ideologi khilafah yang menjadi misi HTI membawa konsep diferensialisme kultural. Artikel ini menggunakan teori globalisasi Appadurai (1996), yang menjelaskan unsur-unsur globalisasi, yaitu, Pertama, ethnoscape (orang). Kedua, technoscape (teknologi). Ketiga, financescape (modal). Keempat, mediascape (gambar). Kelima, ideoscape (ideologi) yang merupakan idealitas yang bersifat politis yang berhubungan langsung dengan misi global yang diusungnya. Temuan dalam artikel ini yaitu: Pertama, an-Nabhani sebagai pendiri dan sekaligus ideolog Hizbut Tahrir menyerukan homogenisasi kultural dan politik dalam bentuk daulah Islam. Kedua, ideologi tertutup yang digunakan oleh HTI menyebabkan akan terjadinya perbenturan dengan ideologi lainnya. Ketiga, penguasaan terhadap media dan teknologi merupakan instrumen utama dalam penyebaran ideologi HTI. Keempat, terjadi ambiguisitas sikap dan identitas HTI ketika berhadapan dengan identitas kultural yang bersifat lokalitas.Kata Kunci: Globalisasi; HTI; identitas

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“…Hal itu disebabkan karena adanya implikasi globalisasi terhadap agama atau sebaliknya (Hopkins, 2001). Bahkan dalam bahasa yang lebih ekstrim, tesis Hopkins menyatakan bahwa globalisasi itu sebagai sebuah agama (Hopkins, 2001).…”

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Filosofi Sosiologis Globalisasi Dan Pembentukan Identitas Keagamaan: Interpretasi Gerakan Ht

Aulya¹

2020

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“…Religion is a ‘system of beliefs and practices’ (Hopkins, 2001). Brown (1987) and Gorsuch (1988) described REL as a cultural and social feature that can be one of the causes of individual differences in behavior and personality.…”

Section: Literature Review and Hypothesesmentioning

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Islamic work ethics and individualism in managing a globalized workplace: Does religiosity and nationality matter?

Alam

Talib

2015

Journal of Management & Organization

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The integration of work ethic theories with religious beliefs and Hofstede’s national culture typology implies that Islamic work ethics peculiarly support social symbiosis and collectivism. On the contrary, present globalized workplace is pragmatically driven by individualism. To sort out these concerns, this cross-cultural study links Islamic work ethics to individualism at globalized workplace and examines the moderating influence of employee religiosity and nationality. A stratified sample of 307 employees from leading multinational corporations operating in United States, Saudi Arabia, United Kingdom and Pakistan participated in the study. The study found a strong positive relationship between Islamic work ethics and individualism, and no significant interaction effect of employee nationality and religiosity was observed. Together, the findings suggest that Islamic work ethics advocate a great deal of individualism, and can benefit the multinational corporations in managing their diversified workforce with a view to get maximum advantage of the opportunities offered by globalization.

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Has God Gone Global? Religion, Language, and Globalization

Mooney¹

2010

The Handbook of Language and Globalization

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In the beginning was the Word, and the Word was with God, and the Word was God.John 1:1 (King James ' Bible)Placing the study of religion within the context of language and globalization is a multi -faceted task. The body of relevant work is diverse and comes from a variety of areas. There has been signifi cant work in the fi eld of linguistics and religion, for example on sociolinguistic engagement (on the sociology of language and religion (Omoniyi and Fishman 2006 ). However, it is only in other disciplines that there has been an explicit engagement with globalization. The attention given to this area in the media (Mitchell and Marriage 2003 ), mass communication (Stout and Buddenbaum 1996 ), and sociology (Kurtz 1995 ) is valuable in that it may help to guide and frame future work in linguistics by providing context, organization information, and theoretical schemata. In this chapter I suggest and outline four emerging areas which may be of particular interest to linguists. The importance of linguistics in understanding religion has long been recognized. Crystal ' s early work (1965) can be seen as the starting point for theo -linguistics, a fi eld which did not have a name until more than ten years later. Research in the fi eld covered the stylistics -in its full linguistic sense -of religious language, as well as the social situatedness of language in religion -which included context, register, and genre and extended to debates about language in particular religions, especially with respect to sacred texts, their translation, and altering their register to bring it ' up to date. ' Moreover, dealing with religious texts (spoken and written) will always have to address the status of particular languages in particular religions. Thus the status of Arabic in Islam (on which see Suleiman 2004 andMiller 2008 ), or that of Hebrew in Judaism, are examples of the sacred relationships between language and religion. Not all denominations have singular relationships with language, and this will naturally have an effect The Handbook of Language and GlobalizationEdited by Nikolas Coupland

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The Religion of Globalization

Cited by 7 publications

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Filosofi Sosiologis Globalisasi Dan Pembentukan Identitas Keagamaan: Interpretasi Gerakan Ht

Filosofi Sosiologis Globalisasi Dan Pembentukan Identitas Keagamaan: Interpretasi Gerakan Ht

Islamic work ethics and individualism in managing a globalized workplace: Does religiosity and nationality matter?

Has God Gone Global? Religion, Language, and Globalization

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