2015
DOI: 10.4236/ojpp.2015.57050
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The Rectification of (Political) Names: Addressing Habermas’s Colonization via “the Political” to Remake the World

Abstract: This exercise in applied philosophy argues that if the philosophical ideas of Jürgen Habermas are to be implemented in order to achieve a liberated, emancipated society free of domination, and address other problems he identifies in the contemporary world, there must be active involvement of both politicians and political theorists in the project, as well as some theoretical and practical changes in Habermas's approach regarding the notion of "the political" in the realm of practical politics. This paper build… Show more

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“…This paper builds on two other articles by these authors for the Online Journal of Philosophy that attempt to bring the ideas of Habermas from the abstract realm of philosophy to the world people live, work, and breathe in: "The Rectification of (Modern) Names" (Old & Ferrell, 2015a), and "The Rectification of (Political) Names" (Old & Ferrell, 2015b). The prism through which to view contemporary American political discourse, and particularly the Republican and Democratic presidential primaries, is deliberative democracy, especially two aspects of it: the key Habermasian notions of communicative action theory and discourse ethics.…”
Section: The Habermasian Optic: a Prism Through Which To View The Amementioning
confidence: 99%
“…This paper builds on two other articles by these authors for the Online Journal of Philosophy that attempt to bring the ideas of Habermas from the abstract realm of philosophy to the world people live, work, and breathe in: "The Rectification of (Modern) Names" (Old & Ferrell, 2015a), and "The Rectification of (Political) Names" (Old & Ferrell, 2015b). The prism through which to view contemporary American political discourse, and particularly the Republican and Democratic presidential primaries, is deliberative democracy, especially two aspects of it: the key Habermasian notions of communicative action theory and discourse ethics.…”
Section: The Habermasian Optic: a Prism Through Which To View The Amementioning
confidence: 99%