The Recently Found Map of the World (Kunyutu 坤輿圖): A Philological Survey (Part II)

Abstract

This is Part II following on from the first presentation of the Chinese Map of the World or Kunyutu 坤輿圖 published in vol. 75 of this journal. The large wall map in silk, found in a federal library in Berne, Switzerland, is anonymous and purports to represent the geopolitical situation during the period 1700–1730. After a short general, geographical overview containing cartographic remarks and findings, this article will focus on the translation of all 112 text blocks on the map, which are found in Appendix II. These text blocks contain information on the customs and products of a given place, as well as describing other curiosities associated with it. I compared these texts with other maps and textual sources, in particular with The Complete World Map (Kunyu quantu 坤輿全圖) and The Explanations of the World Map (Kunyutu shuo 坤輿圖說) by Verbiest in 1674. A Venn diagram reveals which source was used most frequently. I detected some geographical assumptions the creator of the Bernese map has drawn from previous sources or copied from earlier maps. These offer valuable pointers to the source language and enable the identification of specific misunderstandings, original creations and uncertainties or signs of ignorance. My translation of the text blocks helps to pinpoint certain anachronisms and inaccuracies, although the map essentially reflects the political situation in the years 1700–1730. These various pieces of evidence suggest that the map was in fact made much later by a copyist and is not only a cartographic composite of earlier maps, but also a fusion based on Northern and Southern Mandarin sources. I presume that the translations, drawn from French sources into Southern Mandarin – the language of the late Ming officials (guanhua 官話) – as well as a variety of Southern Chinese dialects, suggest the underlying influence of a Jesuit tradition.