2002
DOI: 10.1016/s0742-051x(01)00048-8
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The rebbe reworked: an inquiry into the persistence of inherited traditions of teaching

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Cited by 9 publications
(4 citation statements)
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“…In this study we use the terms practice and communities of practice to describe the collaboration between teachers and researchers. Compared with other concepts employed to describe regularities of, in particular, teachers' work, such as culture (Childs et al, 2013;Hargreaves, 1994), sub-culture (Baggott la Velle et al, 2004Velle et al, , 2007Goodson and Mangan, 1995), tradition (Lundqvist et al, 2012;Pomson, 2002;Östman, 1995), and discourse (Buxton et al, 2013), the term practice seems to be the most general. This can be seen, for instance, in that practice is often used 'non-operationally' also in studies that have defined some other term in more detail (see for example Baggot la Velle et al, 2007 andGoodson andMangan, 1995).…”
Section: Analytical Approachmentioning
confidence: 99%
“…In this study we use the terms practice and communities of practice to describe the collaboration between teachers and researchers. Compared with other concepts employed to describe regularities of, in particular, teachers' work, such as culture (Childs et al, 2013;Hargreaves, 1994), sub-culture (Baggott la Velle et al, 2004Velle et al, , 2007Goodson and Mangan, 1995), tradition (Lundqvist et al, 2012;Pomson, 2002;Östman, 1995), and discourse (Buxton et al, 2013), the term practice seems to be the most general. This can be seen, for instance, in that practice is often used 'non-operationally' also in studies that have defined some other term in more detail (see for example Baggot la Velle et al, 2007 andGoodson andMangan, 1995).…”
Section: Analytical Approachmentioning
confidence: 99%
“…This understanding of Jewish studies teaching is not new. It is what educational researcher Alex Pomson (2002) called "the oldest and most powerful archetype of Jewish teaching," a notion of the Jewish educator that he calls "teacher-as-rebbe." Pomson explains:…”
Section: Discussionmentioning
confidence: 99%
“…But the Torah orientation need not only focus on personal meaning, on what the text "means to me" as it is sometimes put. Furthermore, it is also worth noting, in a second connection to other research, that the Torah orientation does not necessarily entail what Pomson (2002) has labeled the "teacher-as-rebbe," that is, a model of teaching in which the character of the teacher is the primary subject matter. To be sure, there may be teachers in that mode who naturally embrace the Torah orientation-there may be a kind of elective affinity between teachers-as-rebbes and this orientation-but teachers-as-rebbes may equally adopt other orientations.…”
Section: Torah/instruction Orientationmentioning
confidence: 95%