The Reality of Tarbiyah, Ta’lim, and Ta’dib in Islamic Education

Abstract

Education in Islam is the key for humans to acquire knowledge. And in the concept, similar terms often appear where many people think they have the same meaning, but the essence is different, including the terms tarbiyah, ta'lim, and ta'dib. So the purpose of this study is to describe the nature of Tarbiyah, Ta'lim, and Ta'dib in Islamic Education. The method used is a literature study with qualitative techniques, then analyzed carefully on the relevant contents, and finally concluded with a descriptive. The results of the study show that the emphasis on the term tarbiyah in Islam is focused on guidance and fostering morals, while on the term ta'lim, the emphasis is on conveying complete and correct knowledge. As for ta'dib, the point of emphasis is on the mastery of knowledge that produces charity stability. These three concepts form a unified whole that is interrelated in the educational process, namely Islamic religious education. besides that, it also underlies the goals, methods, educational curriculum, and management that will lead students to become perfect human beings.

Concept of Educator from the Perspective of Prophetic Hadiths

“…This kind of care can be seen in the process of parents raising their children. They certainly try to provide full service so that their children grow up with a healthy physique and commendable personality and morals (Susanti et al, 2023). The term mu'addib refers to teachers who have the characteristics of rabbany, which is the name given to wise and educated people who have a high attitude of responsibility and a spirit of compassion towards students.…”

Educational Technology in a Systems Perspective

“…This element includes project management, delivery system management, personal management, program evaluation, and Quality Control [32]. 1) Project management Needed when media production and learning development processes become more complex and on a large scale.…”

Penafsiran Ayat-Ayat Toleransi Dalam Tafsir Al-Azhar dan Al-Misbah Serta Implementasinya Terhadap Masyarakat Indonesia

“…Niscaya sakitlah hati kita mendengarkan kata kata demikian. Padahal jika kita balas dengan memaki-maki Nabi Isa al-Masih, kita pun keluar dari Islam (Susanti et al, 2023). Apalagi jika kita memulai memaki Nabi Isa lalu mereka membalas dengan memaki Nabi Muhammad, niscaya kita memikul dosa dua kali yang keduanya merupakan dosa besar.…”

“…Padahal maksud dari ayat diatas ialah Allah memerintahkan umat muslim berlaku tegas dan adil terhadap orang-orang nonmuslim. Allah tidak melarang kamu berbuat baik dalam bentuk apapun terhadap mereka (Susanti et al, 2023). Kalau demikian, jika dalam interaksi sosial mereka di pihak benar, sedang salah seorang dari kamu berada dipihak yang salah, maka kamu harus membela dan memenangkan mereka.…”