2007
DOI: 10.4314/jis.v27i1.39934
|View full text |Cite
|
Sign up to set email alerts
|

The Radio Kaduna Tafs¥r (1978-1992) and the construction of public images of Muslim scholars in the Nigerian media

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
1
0
1

Year Published

2013
2013
2022
2022

Publication Types

Select...
5

Relationship

0
5

Authors

Journals

citations
Cited by 6 publications
(2 citation statements)
references
References 0 publications
0
1
0
1
Order By: Relevance
“…More recently, as Hirschkind and Larkin (2008: 2) have argued, '[r]eligions are constituted through an architecture of circulation and representation that in turn creates the pragmatic contexts for modes of practice and worship.' Indeed, contemporary modes and avenues of mediation of Islamic discourses illustrate how the circulation of small media and their popularization have transformed religious practice while opening up channels of authority to particular actors (Brigaglia, 2007;Campbell, 2012;Larkin, 2008b). Regularly invested in a reform project that promotes and seeks to transmit norms and values, they stress the importance of self-representation and the role mediation plays in the maintenance of the community.…”
Section: A Theoretical Port Of Entry: the Religion-media Complexmentioning
confidence: 99%
“…More recently, as Hirschkind and Larkin (2008: 2) have argued, '[r]eligions are constituted through an architecture of circulation and representation that in turn creates the pragmatic contexts for modes of practice and worship.' Indeed, contemporary modes and avenues of mediation of Islamic discourses illustrate how the circulation of small media and their popularization have transformed religious practice while opening up channels of authority to particular actors (Brigaglia, 2007;Campbell, 2012;Larkin, 2008b). Regularly invested in a reform project that promotes and seeks to transmit norms and values, they stress the importance of self-representation and the role mediation plays in the maintenance of the community.…”
Section: A Theoretical Port Of Entry: the Religion-media Complexmentioning
confidence: 99%
“…África Occidental se volvió un interesante objetivo geopolítico y tras la fundación de la universidad de Medina en 1961 se lanzó un poderoso programa de becas y ayudas para formar "expertos" que trabajaran por el salafismo en África. La agresividad doctrinal de estos agentes salafistas en África Occidental frente a las identidades tradicionales acabó en conflictos primero locales y con un enfoque teológico (Kane 2003;Brigaglia 2007) y, más tarde convertirse en conflictos transnacionales y centrados en lo geopolítico como es el caso de Boko Haram (Brigaglia 2015) que a día de hoy afecta a Nigeria, Camerún, Chad y Níger.…”
Section: Introductionunclassified