2005
DOI: 10.1525/rac.2005.15.1.63
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The Radicalization of the Social Gospel: Harry F. Ward and the Search for a New Social Order, 1898–1936

Abstract: A vigorous Protestant left existed throughout the first half of the twentieth-century in the United States. That Protestant left was the left wing of the social gospel movement, which many historians restrict to the pre-1920 period and whose radical content is often underestimated. This article examines the career of one representative figure from this Protestant left, the Reverend Harry F. Ward, as a means of describing the evolving nature and limits of social gospel radicalism during the first four decades o… Show more

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Cited by 5 publications
(2 citation statements)
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“…However, the Social Gospel brought a reformist thread that acquired radical tones in the 1920s. 30 Education was the means to create a new culture grounded in a biblical democracy through the formation of a new citizenry and a democratic polity. To that end, and as part of a social reconstructionist vision and individual transformation, Protestant schools would play a countercultural role, creating a space from which to challenge the Catholic Church-influenced dominant culture.…”
Section: Localizing Dewey In Post-revolutionary Mexicomentioning
confidence: 99%
“…However, the Social Gospel brought a reformist thread that acquired radical tones in the 1920s. 30 Education was the means to create a new culture grounded in a biblical democracy through the formation of a new citizenry and a democratic polity. To that end, and as part of a social reconstructionist vision and individual transformation, Protestant schools would play a countercultural role, creating a space from which to challenge the Catholic Church-influenced dominant culture.…”
Section: Localizing Dewey In Post-revolutionary Mexicomentioning
confidence: 99%
“…Predominantly a mainline Protestant Christian intellectual movement that reached its zenith in the early 20th century, the social gospel movement applies Christian principles to social problems, providing religious rationale to take action to address these concerns (Bowman 2007; Rossinow 2005). The social gospel and other similar perspectives, including liberation theologies continue to be relevant in contemporary religious communities (Scimecca and Goodwin 2003; Todd 2011).…”
Section: Introductionmentioning
confidence: 99%