“…In particular, in America Protestantism's, notably Puritanism's, supposed connection or equation to freedom and political democracy (Parsons 1967), as well as modern science and technology (Merton 1968), has become the original and major element of the American civil religion (Munch 2001) or religiouslike creed (Lipset 1996) of "liberty, justice and equality for all" in Jefferson's rendition and meaning, including political democracy and civil liberties, plus free market enterprise. In a sense, Puritanism is at the root, heart and soul, even in some celebratory views (Gelernter 2005) an equivalent, of what Weber calls Americanism (Lipset 1955)-whose "professed" virtues he describes yet as Puritan-rooted "pure hypocrisy"- Merton (1939) names American nativism or ethnocentrism, and other US sociologists term superior, though admittedly "double-edged," libertariandemocratic exceptionalism (Lipset 1996) and triumphalism (Bell 2002). To that extent, Puritanism represents what Weber describes, referring to modern Calvinist capitalism, as the "most fateful force" in American history and society, or simply, as Tocqueville specifically describes it, America's "destiny."…”