2005
DOI: 10.1080/13629380500336714
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The question of ‘race’ in the pre-colonial southern Sahara

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Cited by 19 publications
(5 citation statements)
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“…Ḣ arā ṫīn generally occupied a space close to the nonfree end. Historically, people's positions in the hierarchy were not fixed, and they manipulated and altered the meanings and underpinnings of status and social categories (Cleaveland 2002;Hall 2005;Webb 1995). Status could be performed in a variety of ways, including by distributing wealth, claiming religious knowledge, and asserting genealogy.…”
Section: Social Status and Marriage In Mauritaniamentioning
confidence: 99%
“…Ḣ arā ṫīn generally occupied a space close to the nonfree end. Historically, people's positions in the hierarchy were not fixed, and they manipulated and altered the meanings and underpinnings of status and social categories (Cleaveland 2002;Hall 2005;Webb 1995). Status could be performed in a variety of ways, including by distributing wealth, claiming religious knowledge, and asserting genealogy.…”
Section: Social Status and Marriage In Mauritaniamentioning
confidence: 99%
“…Histories of slavery and race (Hall, 2005(Hall, , 2011El Hamel, 2013;Pierre, 2020;King, 2021;Gross-Wyrtzen and Gazzotti, 2021) have long entangled Mali with North Africa in general and Libya in particular. We now turn to the web of relations between Mali and Libya that have provided a platform for racialization processes that link the present with the past.…”
Section: At the Intersection Of Conflicts And Racial Histories: Doubl...mentioning
confidence: 99%
“…Hall argues convincingly that the Kunta , an influential tribe in Mauritania that traces its ancestry to a prominent Islamic figure called Uqba Iben Nafa, in constructing their racial identity based on the glorification of Arab Islamic figures and lineages. According to Hall (2005), . .…”
Section: “Where There Are Slaves the Bīḋān’s Reputation Will Never Gmentioning
confidence: 99%