1977
DOI: 10.2307/589706
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The Protestant Ethic and the Spirit of Capitalism: A Natural Scientific Critique

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Cited by 11 publications
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“…Even though there are some particular logics mentioned, some critics have stated some critical analysis. Razzell (1977) states that Weber rejected to define and explain the universal generalization and was particularly averse to the application of evolutionary concepts. His methodology was incapable of explaining the results and he was found by the logic of his own analysis.…”
Section: Critiquesmentioning
confidence: 99%
“…Even though there are some particular logics mentioned, some critics have stated some critical analysis. Razzell (1977) states that Weber rejected to define and explain the universal generalization and was particularly averse to the application of evolutionary concepts. His methodology was incapable of explaining the results and he was found by the logic of his own analysis.…”
Section: Critiquesmentioning
confidence: 99%
“…R. J. Holton () challenges critics of Weber who argued that capitalist institutions existed before the Reformation by pointing out that Weber recognized these early elements of capitalism but meant that the full panoply of modern rational capitalism had not developed until the impact of Protestantism. Peter Razzell () rejects critiques that show that Protestants/Puritans were opposed to wealth seeking by saying that Weber has sometimes been misunderstood as arguing that the ethical teachings of Protestantism were the direct source of the spirit of capitalism rather than the correct idea that Weber links the spirit of capitalism to the indirect psychological effects of Protestant theological ideas that changed behavior in an orderly, logical, and methodical direction. R. H. Tawney () supports Weber's idea that a change in religious doctrine released the capitalist spirit but argues that it was the separation of “religious grace” from everyday activities rather than Weber's interpretation that capitalist activities became a component of “religious grace.”…”
Section: Introductionmentioning
confidence: 99%