The Politics of Humour in Kafkaesque Cinema: A World-Systems Approach

Abstract

Kafka's work has exercised immense influence on cinema and his reflections on diminished human agency in modernity and the dominance of oppressive institutions that perpetuate individual or social alienation and political repression have been the subject of debates by philosophers such as Theodor Adorno, Walter Benjamin, Gilles Deleuze, Félix Guattari, and Alexander Kluge. Informed by a world-systems approach and taking a cue from Jorge Luis Borges’ point that Kafka has modified our conception of the future, and André Bazin's suggestion that literary concepts, characters and styles can exceed “novels from which they emanate”, I understand the Kafkaesque as an elastic term that can refer to diverse films that might share thematic preoccupations, but also aesthetic and formal differences. In this article, I explore the politics of humour in Kafkaesque cinema with reference to the following films: The Overcoat ( Шинель, 1926, Gregor Koznitzev and Leo Trauberg), The Shop on Main Street ( Obchod na korze, 1965, Ján Kadár), and Death of a Bureaucrat ( La muerte de un burócrata, 1966, Tomás Gutiérrez Alea). I draw attention to the dialectics of humour and the connection between the Kafkaesque and slapstick so as to show how humour is deployed as a means of political critique.

David Martin-Jones: Cinema Against Doublethink: Ethical Encounters with the Lost Pasts of World History

“…Martin-Jones' close reading is wonderfully detailed and provides new insights into the films which have already been the subject of numerous studies by positioning these films in a transnational context. The book adds to a small but growing body of work using world-systems theory to analyse film, such as recent studies by Angelos Koutsourakis (2020) and Keya Ganguly (2018).…”