2011
DOI: 10.1080/09612025.2011.599612
|View full text |Cite
|
Sign up to set email alerts
|

The Politics of Gender in the Irish Free State, 1922–1937

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2015
2015
2020
2020

Publication Types

Select...
4
2
1

Relationship

0
7

Authors

Journals

citations
Cited by 18 publications
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…The curation and display of ‘relics’ (sacred objects with their own agency) associated with those who had lost their lives in the conflict played an important role in turning the tide of popular opinion in the aftermath of the Easter Rising – support for the rebels had initially been low among the general public. Likewise, the objects made for female relatives and friends can be implicated in the extraordinary reversal in the position of women in the Free State and the early years of the Republic: in contrast to the increasingly active role that women had played in the world of politics, art and public discourse in the late 19th and early 20th centuries, the institutionalisation of the relationship between the state and the Catholic church re-established a highly conservative vision of femininity that relocated women firmly in the home (Valiulis, 1995). In this sense, then, both people and objects were mutually implicated in the shaping of history.…”
Section: Resultsmentioning
confidence: 99%
“…The curation and display of ‘relics’ (sacred objects with their own agency) associated with those who had lost their lives in the conflict played an important role in turning the tide of popular opinion in the aftermath of the Easter Rising – support for the rebels had initially been low among the general public. Likewise, the objects made for female relatives and friends can be implicated in the extraordinary reversal in the position of women in the Free State and the early years of the Republic: in contrast to the increasingly active role that women had played in the world of politics, art and public discourse in the late 19th and early 20th centuries, the institutionalisation of the relationship between the state and the Catholic church re-established a highly conservative vision of femininity that relocated women firmly in the home (Valiulis, 1995). In this sense, then, both people and objects were mutually implicated in the shaping of history.…”
Section: Resultsmentioning
confidence: 99%
“…The latter point is well illustrated by Frank Aiken's attitude to pensions for Cumann na mBan. 101 The hostility towards Ireland's revolutionary women, bordering on misogyny in the cases of P.S. O'Hegarty and Seán Ó Faoláin, that resulted from Cumann na mBan's rejection of the Treaty should be recognised as part of the wider context of women's struggle to have their revolutionary legitimacy recognised by the pension assessors.…”
Section: Introductionmentioning
confidence: 99%