Visiting Dickens at his home in Doughty Street in 1839, George Henry Lewes was dismayed to find no major philosophical, literary or scientific texts in the author's library.To Lewes, Dickens appeared mystifyingly indifferent to the latest scientific discoveries and their multiple implications for the writing of fiction, and he was also consistently unhelpful in assisting Lewes's research into the psychology of literary production. Despite a new 'seriousness which […] became more and more prominent in his conversation and his writings', the author nevertheless 'remained completely outside philosophy, science, and the higher literature'. 1 Lewes's damning verdict quickly became part of the critical consensus and Dickens was long considered ignorant of, unresponsive to, or even antagonistic towards the scientific endeavours, findings and insights of his era. This issue of 19 participates in the lively revision of Lewes's account, with contributors exploring Dickens's myriad engagements with scientific thought of many varieties. As this issue seeks to show, at the heart of Dickens's response to scientific ideas was his cherished ideal that culture should show 'the romantic side of familiar things', illuminating the wonder, even magic, of everyday phenomena for people of all classes, and affectively uniting them by quenching a shared thirst for imaginative succour. 2 The essays here also collectively demonstrate the value of holding open our definition of Victorian science, so that it can encompass, as it did so capaciously in the nineteenth century, diverse fields including medicine, psychology and other mental sciences, social science, forensics, evolutionary thought, palaeontology, ecology, and contested practices and bodies of knowledge, such as mesmerism.
Science by the Book? Forms of EngagementIn 1955, Gordon S. Haight expressed the representative view that Dickens was 'indifferent or hostile to the scientific developments of his age' and that his novels sadly failed to engage with the 'new theories that revolutionized man's view of himself and his universe in the nineteenth century'. 3 However, the many scientific texts found on Dickens's bookshelves at Gad's Hill -including Georges-Louis Leclerc, the Comte de Buffon's